To what shore would you cross, O my heart?
there is no traveller before you, there is no road:
Where is the movement, where is the rest, on that shore?
There is no water; no boat, no boatman, is there;
There is not so much as a rope to tow the boat, nor a man to draw it.
No earth, no sky, no time, no thing, is there: no shore, no ford!
There, there is neither body nor mind: and where is the place that shall still the thirst of the soul?
You shall find naught in that emptiness.
Be strong, and enter into your own body: for there your foothold is firm.
Consider it well, O my heart! go not elsewhere,
Kabîr says: 'Put all imaginations away, and stand fast in that which you are.

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Pandit, you've got it wrong.
There's no creator or creation there,
no gross or fine, no wind or fire,
no sun, moon, earth or water,
no radiant form, no time there,
no word, no flesh, no faith,
no cause and effect, nor any thought
of the Veda. No Hari or Brahma,
no Shiva or Shakti, no pilgrimage
and no rituals. No mother, father
or guru there. Is it two or one?
Kabir says, if you understand now,
you're guru, I'm disciple.

Neden çıkarsın minareye? Tanrı sağır mı ki?
Medet umduğunu gönlünde arasana,
Gerçeği evinde (kendinde) aramazsın da,
Ormandan ormana gezer durursun.
Hakikat sendedir. Sende!
Nereye gidersen git, ruhunu bulamadıktan sonra,
Senin için dünyanın bir gerçekliği olamaz elbette.

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"Friend, hope for the Guest while you are alive.
Jump into experience while you are alive!
Think . . . and think . . . while you are alive.
What you call "salvation" belongs to the time before death . . . .
Kabir says this: When the Guest is being searched for, it is the intensity of the longing for the guest that does all the work . . ."

أنظر إلى الناس، فأجدهم خائفين جدا .. ولا أجد لذلك سبب، فليس لديهم ما يخسرونه .. إنهم كما الشخص العاري الذي لا يسبح فى النهر لأنه يخاف أن يبلل ملابسه.