[T]he philosophical method seems based upon an analysis which does not start with the classification of facts, but reaches its judgments by some obscure process of internal cogitation. It is therefore dangerously liable to the influence of individual bias; it results... in an endless number of competing and contradictory systems. It is because the so-called philosophical method does not, when different individuals approach the same range of facts, lead, like the scientific, to practical unanimity of judgment, that science, rather than philosophy, offers the better training for modern citizenship.

My greatest difficulty arose with regard to the rigid line which Dr Todhunter had attempted to draw between mathematical and physical memoirs. Thus while including an account of Clausius' memoir of 1849, he had omitted Weber's of 1835, yet the consideration of the former demands the inclusion of the latter... [with respect to] elastic after-strain. What seemed... needful at... present... was to place before the mathematician the results of physical investigations that he might have some distinct guide to the direction in which research is required. ...I have endeavoured... to abrogate this divorce between mathematical elasticity on the one hand, and physical and technical elasticity on the other. With this aim... I have introduced the general conclusions of a considerable body of physical and technical memoirs in the hope that... I may bring the mathematician closer to the physicist and both to the practical engineer. I trust that in doing so I have rendered this History of value... and so increased the usefulness of Dr Todhunter's... years of patient historical research on the more purely mathematical side of elasticity. In this matter I have kept before me the labours of M. de Saint Venant as a true guide to the functions of the ideal elastician.

[W]hen the law is reached... it must be tested and criticised by its discoverer in every conceivable way, till he is certain that the imagination has not played him false, and that his law is in real agreement with the whole group of phenomena...

That this change of view as to the basis of science cannot take place without misunderstanding, or without giving an opportunity to those who dislike science to decry its weaknesses, is only natural. To change the basis of operations during a campaign always gives a chance to the enemy, but the chance must be risked if thereby we place ourselves permanently in a position of greater strength...

Although science claims the whole universe as its field... it confesses that its ignorance is more widely extended than its knowledge. In this very confession... it finds a safeguard for future progress. Science cannot... allow theologian or metaphysician... to the foreshore of our present ignorance, and so hinder the development in due time...

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[W]e have an equal number of black and red possibilities... Thus in a very great number of throws there ought to be 50 per cent of both. ...In no case... are the results exactly reached, but in all the cases of large numbers we have but small deviations from 50 per cent. Thus 16,141 roulette throws give slightly better results than 12,000 and slightly worse results than 24,000 tosses. We notice that... 16,019 roulette throws give nearly the worst percentage 50.27 instead of 50.

The field of science is unlimited; its material is endless, every group of natural phenomena, every phase of social life, every stage of past or present development is material for science. The unity of all science consists alone in its method, not in its material.

The original work as planned by Clifford was to have been entitled The First Principles of the Mathematical Sciences Explained to the Non-Mathematical and to have contained six chapters on Number, Space, Quantity, Position, Motion, and Mass respectively. ...Shortly before his death he expressed a wish that the book should only be published after very careful revision and that its title should be changed to [our title]. Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe... On the sad death of Professor Rowe... I was requested... to take up the... editing thus left incomplete. ...For the latter half of Chapter III and for the whole of Chapter IV... I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. ...With Chapter V. my task has been by no means light. ... I felt it impossible to rewrite the whole without depriving the work of its right to be called Clifford's, and yet at the same time it was absolutely necessary to make considerable changes. ...Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion [and] since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle... because I was unaware of his having written on the subject. I have accordingly expressed... my own views on the subject [i.e.,] a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have... the weighty authority of Professor Mach... But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some... of which appeared in Nature June 10, 1880 [pp. 122-123.<nowiki>]</nowiki> Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.' This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
<small>Footnote: Mr. R. Tucker who... searched Clifford's note books... sends me... the following... in Clifford's handwriting: 'Force is not a fact at all, but an idea embodying what is approximately the fact.'</small>

There are periods in the growth of science when it is well to turn our attention from its imposing superstructure and to carefully examine its foundations. The present book is primarily intended as a criticism of the fundamental concepts of modern science...

Wherever there is the slightest possibility for the human mind to know, there is a legitimate problem of science. Outside the field of actual knowledge can only lie a region of the vaguest opinion and imagination, to which... men too often... pay higher respect than to knowledge.

The scientific conception of chance is that of a measure based on experience; a knowledge of the average results of many events is used to replace ignorance of the result of any individual event. ...The judgment which Science gives in this case is decisive; judged by the so called "permanences," or runs of colour, Monte Carlo roulette is no true worship of the goddess at all.

Primitive man... rushes to the satisfactory conclusion that that power must be itself infinite; that he, man, is not altogether finite, and so he constructs a doctrine of the soul and its immortality. Then he builds up myths, superstitions, primitive religions, dogmas, whereby the infinite is made subject to the finite—floating on this huge bladder of man's supposed immortality. The universe is given a purpose, and that purpose is man—the whole is made subordinate to the part. That is the first solution of the problem, the keystone of most concrete religions.

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[T]he records of the tables are published in... Le Monaco and issued weekly in Paris... eight weeks roulette gave a grand total of 33,000 events. ...M. Blanc deserved a niche in the temple of science and Le Monaco a shelf in every mathematician's library.