Kenneth Rexroth Quotes

Simone Weil was one of the most remarkable women of the twentieth, or indeed of any other century. I have great sympathy for her, but sympathy is not necessarily congeniality. It would be easier to write of her if I liked what she had to say, which I strongly do not. …I think Simone Weil had both over- and under-equipped herself for the crisis which overwhelmed her — along, we forget, immersed in her tragedy, with all the rest of us. She was almost the perfectly typical passionate, revolutionary, intellectual woman — a frailer, even more highly strung Rosa Luxemburg. … She made up her own revolution out of her vitals, like a spider or silkworm. She could introject all the ill of the world into her own heart, but she could not project herself in sympathy to others. Her letters read like the more distraught signals of John of the Cross in the dark night.

"Oaxaca 1925

You were a beautiful child
With a troubled face, green eyelids
And black lace stockings
We met in a filthy bar
You said
"My name is Nada
I don't want anything from you
I will not take from you
I will give you nothing"
I took you home down alleys
Splattered with moonlight and garbage and cats
To your desolate disheveled room
Your feet were dirty
The lacquer was chipped on your fingernails
We spent a week hand in hand
Wandering entranced together
Through a sweltering summer
Of guitars and gunfire and tropical leaves
And black shadows in the moonlight
A lifetime ago"

The mature man lives quietly, does good privately, takes responsibility for his actions, treats others with friendliness and courtesy, finds mischief boring and avoids it. Without the hidden conspiracy of goodwill, society would not endure an hour.

Against the ruin of the world, there is only one defense: The creative act.

"The stars pass.
The moon passes.
Blue clouds pass above the mountains to the north.
The years go by." Empress Jito

Today we hear a great deal about Organizational Men, Mass Culture, Conformity, the Lonely Crowd, the Power Elite and its Conspiracy of Mediocrity. We forget that the very volume of this criticism is an indication that our society is still radically pluralistic. Not only are there plenty of exceptionalists who take exception to the stereotyping of the mass culture — but that very string of epithets comes from a series of books that have been recent best-sellers, symptoms of a popular, living tradition of dissent from things as they are.

"Sottoportico San Zaccaria"

It rains on the roofs
As it rains in my poems
Under the thunder
We fit together like parts
Of a magic puzzle
Twelve winds beat the gulls from the sky
And tear the curtains
And lightning glisters
On your sweating breasts
Your face topples into dark
And the wind sounds like an army
Breaking through dry reeds
We spread our aching bodies in the window
And I can smell the odor of hay
In the female smell of Venice

The contemporary world is being pulled apart by two contrary tendencies — one toward social death, one toward the birth of a new society. Many of the phenomena of the present crisis are ambivalent and can either mean death or birth depending on how the crisis is resolved. The crisis of a civilization is a mass phenomenon and moves onward without benefit of ideology. The demand for freedom, community, life significance, the attack on alienation, is largely inchoate and instinctive. In the libertarian revolutionary movement these objectives were ideological, confined to books, or realized with difficulty, usually only temporarily in small experimental communities, or in individual lives and tiny social circles. It has been said of the contemporary revolutionary wave that it is a revolution without theory, anti-ideological. But the theory, the ideology, already exists in a tradition as old as capitalism itself. Furthermore, just as individuals specially gifted have been able to live free lives in the interstices of an exploitative, competitive system, so in periods when the developing capitalist system has temporarily and locally broken down due to the drag of outworn forms there have existed brief revolutionary honeymoons in which freer communal organization has prevailed. Whenever the power structure falters or fails the general tendency is to replace it with free communism. This is almost a law of revolution. In every instance so far, either the old power structure, as in the Paris Commune or the Spanish Civil War, or a new one, as in the French and Bolshevik Revolutions, has suppressed these free revolutionary societies with wholesale terror and bloodshed.

The free, creative, loving people who shine so brightly in my memory of studios and coffee shops have become models for a huge section of the population. If they in turn can just stay alive in the face of power and terror, they may become the decisive section.

I have no interest in Kerouac whatsoever. I've done my stint for him. As far as I'm concerned, Kerouac is what Madison Avenue wants a rebel to be. That isn't my kind of rebel.

"Loneliness"

To think of you surcharged with
Loneliness. To hear your voice
Over the record say,
“Loneliness.” The word, the voice,
So full of it, and I, with
You away, so lost in it -
Lost in loneliness and pain.
Black and unendurable,
Thinking of you with every
Corpuscle of my flesh, in
Every instant of night
And day. O, my love, the times
We have forgotten love, and
Sat lonely beside each other.
We have eaten together,
Lonely behind our plates, we
Have hidden behind children,
We have slept together in
A lonely bed. Now my heart
Turns towards you, awake at last,
Penitent, lost in the last
Loneliness. Speak to me. Talk
To me. Break the black silence.
Speak of a tree full of leaves,
Of a flying bird, the new
Moon in the sunset, a poem,
A book, a person – all the
Casual healing speech
Of your resonant, quiet voice.
The word freedom. The word peace.

There have always been those who, though they see tragedy as the outcome of freedom, will nevertheless judge that tragedy is not too high a price to pay.

You learn nothing if you carry with you a journalistic system of values, which is invented to save reporters from experience.

Late at night the horses stumble
Around the camp and I awake.
I lie on my elbow watching
Your beautiful sleeping face
Like a jewel in the moonlight.
If you are lucky and the
Nations let you, you will live
Far into the twenty-first
Century. I pick up the glass
And watch the Great Nebula
Of Andromeda swim like
A phosphorescent amoeba
Slowly around the Pole. Far
Away in distant cities
Fat-hearted men are planning
To murder you while you sleep.

Between Myself and Death

To Jimmy Blanton's Music:
Sophisticated Lady, Body and Soul

A fervor parches you sometimes,
And you hunch over it, silent,
Cruel, and timid; and sometimes
You are frightened with wantonness,
And give me your desperation.
Mostly we lurk in our coverts,
Protecting our spleens, pretending
That our bandages are our wounds.
But sometimes the wheel of change stops;
Illusion vanishes in peace;
And suddenly pride lights your flesh — Lucid as diamond, wise as pearl — And your face, remote, absolute,
Perfect and final like a beast's.
It is wonderful to watch you,
A living woman in a room
Full of frantic, sterile people,
And think of your arching buttocks
Under your velvet evening dress,
And the beautiful fire spreading
From your sex, burning flesh and bone,
The unbelievably complex
Tissues of your brain all alive
Under your coiling, splendid hair.

* * *
I like to think of you naked.
I put your naked body
Between myself alone and death.
If I go into my brain
And set fire to your sweet nipples,
To the tendons beneath your knees,
I Can see far before me.
It is empty there where I look,
But at least it is lighted.

I know how your shoulders glisten,
How your face sinks into trance,
And your eves like a sleepwalker's,
And your lips of a woman
Cruel to herself.
I like to
Think of you clothed, your body
Shut to the world and self contained,
Its wonderful arrogance
That makes all women envy you.
I can remember every dress,
Each more proud then a naked nun.
When I go to sleep my eves
Close in a mesh of memory.
Its cloud of intimate odor
Dreams instead of myself.