Lee Maracle Quotes

people...keep talking about decolonization like it’s a head problem — they’re really talking about undoing racism. They don’t realize it’s a territorial issue.

The only reason that I write is to bring about a change of heart. But I wanted to do that when I was five, when I first endured racial discrimination. I would like to change that person's mind and heart about the way they see me, about the way they feel about me. But I had no power then, and I have power now. It's called a pen. Or in this case a computer, yeah?

PEACE: tranquility, freedom from strife, freedom from warring conditions, freedom from conditions that annoy the mind. We have not had peace for some 281,614 days since Columbus first came here. Worse, our homeland has not experienced peace since this country's inception.

Creation is not a passive process. Our mother, the earth, knows it is not a passive process; the earth is not a passive mother. She knows birth is active. It takes hurricanes, thunder, lightning and volcanic eruptions to move from winter to spring, to summer, to fall and back to winter. Creation is a struggle.

I love speaking. I love our orality, its rhythm, its ease, the way we can slip into poetry, story, even song and dance, break the tedium with a joke, particularly an anti-colonial joke. I love how the speaker gets to wander around and through a subject with the audience. On paper, though, the words can lose much of the personality of the speaker, jokes don't fit, and the sidebars, the off-the-cuff remarks, detract and can even trivialize the thoughts shared. When you speak you deliver a voice; everyone knows that what you think is also what you feel. In speaking, there is no problem delivering the integrity of your emotionality. But in writing you evoke, instead of expressing, your feelings. When the immediacy that links speaker and audience is absent on the page, you must find other ways of sharing the feelings that give rise to your thoughts.

Teachings are not dictums to be blindly followed. They are meant to be the beginnings of the development of governance or theory, but the individual is expected to interpret them personally.

[about her and Jeannette Armstrong] we both believe that we must be able to deliver the culture in English as well as in our own language, that it will take time to recover our languages. And I'm not sure that we'll actually be successful at that, so my whole orientation is to take in a story that's a traditional story or a ceremony that's a traditional ceremony, like Family Reconciliation and Clearing the Path (that's a ceremony), taking that and creating story from it, like a mythmaker, create new myths out of the old myths, directly from the old myths.

I am not a passive woman. I was there, bearing down and shedding blood in the creation process of my children, and I will be there should anyone obstruct my right to nurture them. Does that make me violent? No. It makes me a profound lover of creation. I will be there should anyone decide to invade my tree relatives in the Stein, and I will be there for the Mohawks at Oka, should the police run amok again and organize themselves to attack them. I don't confuse peace with passivity. I don't confuse defense with aggression.

I have seen many of you at book launches, panels, conferences, gatherings of all sorts, including protests against some injustice or other of which there are so many. Not a single Canadian has ever approached me to say: ‘Why are there so many injustices committed against Indigenous people?’ or ‘Why is there not a strong movement of support for justice and sovereignty for Indigenous people’s sovereignty movement in Canada?’ Canadians love causes, but they love the causes that are far away — out of their backyard, so to speak.

I think welcoming newcomers now is more important than ever because we brought all these white men in and gave them land and now they say no to people of colour — it doesn’t work that way. Not for me, anyway.

There is another way to be, to think, to know, and when Canadians witness another way, perhaps the colonial domination can begin to end. I believe, too, that each time any one of us has a thought, others do so as well, and it is in this way that the journey to collective consciousness continues. Writing those thoughts down hastens our journey toward a common consciousness.

It is impossible to give a lecture or speak on any serious issue in the Indigenous world without placing it in the context of colonialism and our need for decolonization.

the government had a very deliberate plan to eliminate Indians, and it still pretty much carries out that plan- eliminate us culturally and intellectually in every way possible. Even in the recent Native studies programs that they have in university, we study what they did to us, we don't study us...The plan is for us to know them, not to know ourselves. That's always been the plan, and it still is. We're to integrate, yeah? And now there's very few of us left, I think, that have any kind of a foundation in the culture, in the knowledge. Most of our knowledge was expropriated and distorted, bowdlerized, and then sold back to us in transformed form. That's anthropology, and we had to purchase it.

What I’m hoping is that people will get that they have to know their original language. And I think that’s why the Six Nations have a constitution that guarantees you your original language. And it’s a thousand years old. So for a thousand years we’ve known this. That the body speaks to itself. And it speaks the original language. It won’t give it up. And that makes me laugh because my old folks used to say, “You know, the body’s very conservative. It doesn’t want you to try things. But the spirit is a revolutionary. It wants to just go!” So if you’re not communicating with your body, you won’t take care of it. You have to appease the body by making a logical plan. And that’s feeling/thinking, or the heart and the mind. The heart and the mind consults with itself and figures out how to do this in the safest way possible. And otherwise you’re a child.

There has to be humour to open up the person to the subject of change, the possibility of change. You have to be open. Humour opens people up.