Lee Maracle Quotes

I stand between my infinite grandchildren and my infinite grandmothers. The farther... backward in time I go, the more grandmothers I have. The farther forward, the more grandchildren. And I am obligated to that whole lineage: this lineage holds up the spirit of all things - trees, flora, fauna, human. That's what that word ["God"] means. And it's likewise the same in their language when they were translated.

Don't be a passive soldier for corporate or military murder. With peace and harmony in your heart go out and spend great effort, strenuous effort, to change the story of Canada. Be active, be resolute, be caring, and we shall eventually have peace.

What I’m hoping is that people will get that they have to know their original language. And I think that’s why the Six Nations have a constitution that guarantees you your original language. And it’s a thousand years old. So for a thousand years we’ve known this. That the body speaks to itself. And it speaks the original language. It won’t give it up. And that makes me laugh because my old folks used to say, “You know, the body’s very conservative. It doesn’t want you to try things. But the spirit is a revolutionary. It wants to just go!” So if you’re not communicating with your body, you won’t take care of it. You have to appease the body by making a logical plan. And that’s feeling/thinking, or the heart and the mind. The heart and the mind consults with itself and figures out how to do this in the safest way possible. And otherwise you’re a child.

I am a caretaker. Every single Indigenous person here is a caretaker. Caretaker. Take care. Take care of creation. Creation is not inactive. To take care of creation is an active process, an imaginative process, and a process full of wonderment. It requires strenuous effort, it means healing ourselves of what we call "amber elbow disease." It cannot be done by people who are intoxicated, seeking the pleasure of parties. It cannot be done by disempowered people. It cannot be done by people who cannot imagine a different world, who cannot dream of a life of peace in which all creation is respected and cared for everywhere on this earth.

I think welcoming newcomers now is more important than ever because we brought all these white men in and gave them land and now they say no to people of colour — it doesn’t work that way. Not for me, anyway.

There is another way to be, to think, to know, and when Canadians witness another way, perhaps the colonial domination can begin to end. I believe, too, that each time any one of us has a thought, others do so as well, and it is in this way that the journey to collective consciousness continues. Writing those thoughts down hastens our journey toward a common consciousness.

People demand honesty, which is in the moment, but the truth is, we need to be at peace. And we need to reconcile to ourselves. So sometimes, the lie is better. Makes us more peaceful.

We are called upon to continuously grow from the realizations that we come to when we speak.

PEACE: tranquility, freedom from strife, freedom from warring conditions, freedom from conditions that annoy the mind. We have not had peace for some 281,614 days since Columbus first came here. Worse, our homeland has not experienced peace since this country's inception.

I love speaking. I love our orality, its rhythm, its ease, the way we can slip into poetry, story, even song and dance, break the tedium with a joke, particularly an anti-colonial joke. I love how the speaker gets to wander around and through a subject with the audience. On paper, though, the words can lose much of the personality of the speaker, jokes don't fit, and the sidebars, the off-the-cuff remarks, detract and can even trivialize the thoughts shared. When you speak you deliver a voice; everyone knows that what you think is also what you feel. In speaking, there is no problem delivering the integrity of your emotionality. But in writing you evoke, instead of expressing, your feelings. When the immediacy that links speaker and audience is absent on the page, you must find other ways of sharing the feelings that give rise to your thoughts.

What is the point of presenting the human condition in a language separate from the human experience: passion, emotion and character...We all strive to be orators

the government had a very deliberate plan to eliminate Indians, and it still pretty much carries out that plan- eliminate us culturally and intellectually in every way possible. Even in the recent Native studies programs that they have in university, we study what they did to us, we don't study us...The plan is for us to know them, not to know ourselves. That's always been the plan, and it still is. We're to integrate, yeah? And now there's very few of us left, I think, that have any kind of a foundation in the culture, in the knowledge. Most of our knowledge was expropriated and distorted, bowdlerized, and then sold back to us in transformed form. That's anthropology, and we had to purchase it.

This story deserves to be told; all stories do. Even the waves of the sea tell a story that deserves to be read. The stories that really need to be told are those that shake the very soul of you.

Academicians waste a great deal of effort deleting character, plot and story from theoretical arguments

[about her and Jeannette Armstrong] we both believe that we must be able to deliver the culture in English as well as in our own language, that it will take time to recover our languages. And I'm not sure that we'll actually be successful at that, so my whole orientation is to take in a story that's a traditional story or a ceremony that's a traditional ceremony, like Family Reconciliation and Clearing the Path (that's a ceremony), taking that and creating story from it, like a mythmaker, create new myths out of the old myths, directly from the old myths.