What I’m hoping is that people will get that they have to know their original language. And I think that’s why the Six Nations have a constitution that guarantees you your original language. And it’s a thousand years old. So for a thousand years we’ve known this. That the body speaks to itself. And it speaks the original language. It won’t give it up. And that makes me laugh because my old folks used to say, “You know, the body’s very conservative. It doesn’t want you to try things. But the spirit is a revolutionary. It wants to just go!” So if you’re not communicating with your body, you won’t take care of it. You have to appease the body by making a logical plan. And that’s feeling/thinking, or the heart and the mind. The heart and the mind consults with itself and figures out how to do this in the safest way possible. And otherwise you’re a child.
Sto:lo writer and academic
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I think of everybody as my audience. I write to be read in the year 2525, you know. I write forever. When I lay a word down on that page, some tree had to perish, and that tree is my relative, and I believe that. (interviewer: "So you better make the word good.") LM: Words are sacred, just like that tree. I took a life so that this book could exist. So everybody is my audience and all of their ancestors...I have a huge caring for the direction that humanity's currently travelling in, I care about that direction. And my writing serves that. Serves to alter that direction. All we've got to do is make an about-face and turn this wheel the other way. It's not just us that's heading for destruction, you know? The world is a terrible place right now, but it's also a wonderful place (knock on wood) because there's so many people coming forward trying to alter the direction and the course we're currently on, and it's only terrible for human beings. The Earth will survive; she knows how to take care of herself. But we may not.
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I am not a passive woman. I was there, bearing down and shedding blood in the creation process of my children, and I will be there should anyone obstruct my right to nurture them. Does that make me violent? No. It makes me a profound lover of creation. I will be there should anyone decide to invade my tree relatives in the Stein, and I will be there for the Mohawks at Oka, should the police run amok again and organize themselves to attack them. I don't confuse peace with passivity. I don't confuse defense with aggression.
I love speaking. I love our orality, its rhythm, its ease, the way we can slip into poetry, story, even song and dance, break the tedium with a joke, particularly an anti-colonial joke. I love how the speaker gets to wander around and through a subject with the audience. On paper, though, the words can lose much of the personality of the speaker, jokes don't fit, and the sidebars, the off-the-cuff remarks, detract and can even trivialize the thoughts shared. When you speak you deliver a voice; everyone knows that what you think is also what you feel. In speaking, there is no problem delivering the integrity of your emotionality. But in writing you evoke, instead of expressing, your feelings. When the immediacy that links speaker and audience is absent on the page, you must find other ways of sharing the feelings that give rise to your thoughts.
Creation is not a passive process. Our mother, the earth, knows it is not a passive process; the earth is not a passive mother. She knows birth is active. It takes hurricanes, thunder, lightning and volcanic eruptions to move from winter to spring, to summer, to fall and back to winter. Creation is a struggle.
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the government had a very deliberate plan to eliminate Indians, and it still pretty much carries out that plan- eliminate us culturally and intellectually in every way possible. Even in the recent Native studies programs that they have in university, we study what they did to us, we don't study us...The plan is for us to know them, not to know ourselves. That's always been the plan, and it still is. We're to integrate, yeah? And now there's very few of us left, I think, that have any kind of a foundation in the culture, in the knowledge. Most of our knowledge was expropriated and distorted, bowdlerized, and then sold back to us in transformed form. That's anthropology, and we had to purchase it.
I am a caretaker. Every single Indigenous person here is a caretaker. Caretaker. Take care. Take care of creation. Creation is not inactive. To take care of creation is an active process, an imaginative process, and a process full of wonderment. It requires strenuous effort, it means healing ourselves of what we call "amber elbow disease." It cannot be done by people who are intoxicated, seeking the pleasure of parties. It cannot be done by disempowered people. It cannot be done by people who cannot imagine a different world, who cannot dream of a life of peace in which all creation is respected and cared for everywhere on this earth.