Lee Maracle Quotes

Don't be a passive soldier for corporate or military murder. With peace and harmony in your heart go out and spend great effort, strenuous effort, to change the story of Canada. Be active, be resolute, be caring, and we shall eventually have peace.

We are called upon to continuously grow from the realizations that we come to when we speak.

Peaceful struggle is all about expending strenuous effort to live our lives free from strife, free from war, free from conditions that annoy the mind. It annoys my mind to think about clear-cutting; it annoys my mind to consider the invasion and death of the people of Oka. It annoys my mind to imagine golfers tromping on the graves of Mohawk grandmothers, children and loved ones. So I struggle to put a stop to it. I walk, I picket, and I block the road, and I speak because I cannot watch a people or any of the earth's relatives die an unjust death.

I think of everybody as my audience. I write to be read in the year 2525, you know. I write forever. When I lay a word down on that page, some tree had to perish, and that tree is my relative, and I believe that. (interviewer: "So you better make the word good.") LM: Words are sacred, just like that tree. I took a life so that this book could exist. So everybody is my audience and all of their ancestors...I have a huge caring for the direction that humanity's currently travelling in, I care about that direction. And my writing serves that. Serves to alter that direction. All we've got to do is make an about-face and turn this wheel the other way. It's not just us that's heading for destruction, you know? The world is a terrible place right now, but it's also a wonderful place (knock on wood) because there's so many people coming forward trying to alter the direction and the course we're currently on, and it's only terrible for human beings. The Earth will survive; she knows how to take care of herself. But we may not.

What I’m hoping is that people will get that they have to know their original language. And I think that’s why the Six Nations have a constitution that guarantees you your original language. And it’s a thousand years old. So for a thousand years we’ve known this. That the body speaks to itself. And it speaks the original language. It won’t give it up. And that makes me laugh because my old folks used to say, “You know, the body’s very conservative. It doesn’t want you to try things. But the spirit is a revolutionary. It wants to just go!” So if you’re not communicating with your body, you won’t take care of it. You have to appease the body by making a logical plan. And that’s feeling/thinking, or the heart and the mind. The heart and the mind consults with itself and figures out how to do this in the safest way possible. And otherwise you’re a child.

I am not a passive woman. I was there, bearing down and shedding blood in the creation process of my children, and I will be there should anyone obstruct my right to nurture them. Does that make me violent? No. It makes me a profound lover of creation. I will be there should anyone decide to invade my tree relatives in the Stein, and I will be there for the Mohawks at Oka, should the police run amok again and organize themselves to attack them. I don't confuse peace with passivity. I don't confuse defense with aggression.

I love speaking. I love our orality, its rhythm, its ease, the way we can slip into poetry, story, even song and dance, break the tedium with a joke, particularly an anti-colonial joke. I love how the speaker gets to wander around and through a subject with the audience. On paper, though, the words can lose much of the personality of the speaker, jokes don't fit, and the sidebars, the off-the-cuff remarks, detract and can even trivialize the thoughts shared. When you speak you deliver a voice; everyone knows that what you think is also what you feel. In speaking, there is no problem delivering the integrity of your emotionality. But in writing you evoke, instead of expressing, your feelings. When the immediacy that links speaker and audience is absent on the page, you must find other ways of sharing the feelings that give rise to your thoughts.

Teachings are not dictums to be blindly followed. They are meant to be the beginnings of the development of governance or theory, but the individual is expected to interpret them personally.

(You write about how reconciliation is a misnomer, that Indigenous people are still dying — what should we be talking about instead?) LM: The first part — truth. No truth, no reconciliation.

I think I've done what I set out to do, which is give Canada a glimpse of who we are.

Academicians waste a great deal of effort deleting character, plot and story from theoretical arguments

This story deserves to be told; all stories do. Even the waves of the sea tell a story that deserves to be read. The stories that really need to be told are those that shake the very soul of you.

I always say to people, you have a banquet — you come to the table with your own culture, a full banquet. If you don't share it, it's not writing!

I have seen many of you at book launches, panels, conferences, gatherings of all sorts, including protests against some injustice or other of which there are so many. Not a single Canadian has ever approached me to say: ‘Why are there so many injustices committed against Indigenous people?’ or ‘Why is there not a strong movement of support for justice and sovereignty for Indigenous people’s sovereignty movement in Canada?’ Canadians love causes, but they love the causes that are far away — out of their backyard, so to speak.

There has to be humour to open up the person to the subject of change, the possibility of change. You have to be open. Humour opens people up.