During his illness, Lenin repeatedly addressed letters and proposals to the leading bodies and congresses of the party. It must be definitely stated that all these letters and suggestions were invariably delivered to their destination and they were all brought to the knowledge of the delegates to the Twelfth and Thirteenth Congresses, and have invariably exercised their influence on the decisions of the party. If all of these letters have not been published, it is because their author did not intend them to be published. Comrade Lenin has not left any “Testament”; the character of his relations to the party, and the character of the party itself, preclude the possibility of such a “Testament.” The bourgeois and Menshevik press generally understand under the designation of “Testament” one of Comrade Lenin’s letters (which is so much altered as to be almost unrecognizable) in which he gives the party some organizational advice. The Thirteenth Party Congress devoted the greatest attention to this and to the other letters, and drew the appropriate conclusions. All talk with regard to a concealed or mutilated “Testament” is nothing but a despicable lie, directed against the real will of Comrade Lenin and against the interests of the party created by him.
Russian Marxist revolutionary (1879–1940)
Leon Trotsky (Лев Давидович Троцкий; born Lev Davidovich Bronstein; Лев Давидович Бронштейн]; 7 November (O.S. 26 October) 1879 – 21 August 1940) was a Russian Marxist, intellectual, and revolutionary. In the early Soviet Union, he founded the Politburo, served as People's Commissar for Foreign Affairs, and created and led the Red Army. After Lenin's death, Trotsky was exiled for his opposition to Joseph Stalin's policies. His 1940 assassination (with an ice axe) in Mexico was carried out by a Soviet agent (Ramón Mercader) at Stalin's behest.
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The dialectics of history have already hooked him and will raise him up. He is needed by all of them; by the tired radicals, by the bureaucrats, by the Nepmen, the upstarts, by all the worms that are crawling out of the upturned soil of the manured revolution. He knows how to meet them on their own ground, he speaks their language and he knows how to lead them. He has the deserved reputation of an old revolutionist, which makes him invaluable to them as a blinder on the eyes of the country. He has will and daring. He will not hesitate to utilize them and to move them against the Party. Right now he is organising himself around the sneaks of the party, the artful dodgers.
Art, it is said, is not a mirror, but a hammer: it does not reflect, it shapes. But at present even the handling of a hammer is taught with the help of a mirror, a sensitive film that records all the movements. Photography and motion-picture photography, owing to their passive accuracy of depiction, are becoming important educational instruments in the field of labor. If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature? Of course no one speaks about an exact mirror. No one even thinks of asking the new literature to have mirror-like impassivity. The deeper literature is, and the more it is imbued with the desire to shape life, the more significantly and dynamically it will be able to "picture" life.
Leninism is orthodox, obdurate, irreducible, but it does not contain so much as a hint of formalism, canon, not bureaucratism. In the struggle, it takes the bull by the horns. To make out of the traditions of Leninism a supra-theoretical guarantee of the infallibility of all the words and thoughts of the interpreters of these traditions, is to scoff at genuine revolutionary tradition and transform it into official bureaucratism. It is ridiculous and pathetic to try to hypnotize a great revolutionary party by repetition of the same formulae, according to which the right line should be sought not in essence of each question, not in the methods of posing and solving this question, but in formation of a biographical character.
Leninism is warlike from head to foot. War is impossible without cunning, without subterfuge. without deception of the enemy. Victorious war cunning is a constituent element of Leninist politics. But at the same time, Leninism is supreme revolutionary honesty toward the party and the working class. It admits of no fiction, no bubble-blowing, no pseudo-grandeur.
Lenin cannot be chopped up into quotations suited for every possible case, because for Lenin the formula never stands higher than the reality; it is always the tool that makes it possible to grasp the reality and to dominate it. It would not be hard to find in Lenin dozens and hundreds of passages which, formally speaking, seem to be contradictory. But what must be seen is not the formal relationship of one passage to another, but the real relationship of each of them to the concrete reality in which the formula was introduced as a lever. The Leninist truth is always concrete!
Lenin's methods [of "hard" centralism and mistrust of the working class] lead to this: the party organization substitutes itself for the party, the central committee substitutes itself for the organization, and, finally, a "dictator" substitutes himself for the central committee. … The party must seek the guarantee of its stability in its own base, in an active and self-reliant proletariat, and not in its top caucus … which the revolution may suddenly sweep away with its wing.