Maaza Mengiste Quotes

She is afraid of crumbling and disappearing, of being taken and being left behind at the same time: a body tumbling between hands while dying inside.

in many ways, Ethiopia is an oral culture., I spent a lot of time listening to stories and histories told around dinner tables or in the sitting room. The stories my grandfather would tell were often about the Italo-Ethiopian wars, both the first and the second, and also life lessons. Those stories of my grandfather's really informed how I viewed-history, how I viewed Ethiopia; what it meant to be Ethiopian. Those were my books, the stories that I learned. When I think back to the stories that I would hear, especially when my parents would tell stories, that cadence in which they told them, and the momentum they had while telling it, that's something I am always trying to emulate in my writing. So I count them as an influence as much as anything that I've read.

I think what writing should be at its essence is a creative expression, it should be informed by the needs of the story, by the dictates of your characters…I feel like I can write any character I want—an African, a European, a writer can do anything, it just has to feel true to the story.

Some of my favorite writers are those who break form. I wanted to see if I could do that under their tutelage. I’m really proud of being able to combine the stories of the Ethiopians and the Italians, to force questions about both of them, about loyalty, about racism, about being subjugated by the very people who should be protecting you. These were the questions I wanted to bring forward.

He is doing as she once did, in the naïve belief that what is buried stays that way, that what is hidden will stay unseen, that what is yours will remain always in your possession. He is being foolish.

part of what I’ve realized with this [second] book is that creativity is always about running against and into yourself. In every way. (2017)

She is mid-sentence, her tongue against her teeth, curving around a word lost forever.

Who remembers what to do? she asks. Who remembers what it means to be more than what this world believes of us?

Fiction gives me the right to do it. It's not an autobiography. I did have the right to tell this story. My position is that you write from the place that you are, and it's not a detriment, and it's not something that undermines any kind of authenticity. I had to understand very early on that I'm writing this book as an American, with very, very strong ties to Ethiopia—and a deep love, my family is there—but ultimately, I am writing it with an American way of looking at things. That doesn't mean that the story is not authentic. Or then you have to question what "authentic" means…

It was not until a revolution tore my country apart that I began to understand how war could render decent people unrecognisable. Only when I had felt real terror did I begin to comprehend the many ways that conflict can devour us without spilling a drop of blood. (2020)

What is profound about fiction is that it creates a place where we can imagine the possible futures of these kinds of movements. Those are the kinds of questions we have to ask as writers.

My father was always a stranger to me, he will say. I knew him through his questions, not his answers.

who is to judge what makes a "real African"? It is almost impossible to apply a single identity to an entire racial or ethnic group, much less to an entire continent. As individuals, we are each comprised of a series of contradictions. We are not neatly constructed sets of qualities. At our best, we should defy simple categorisation. It is living with difficult choices and easy accommodations that makes us human and, if we're lucky, keeps us interesting. It is from within contradictory existences that some of our greatest works of literature have been born.

The routine dulls the terror.

The thing that is exciting about any project or any book is that you have to push yourself, you have to push beyond what makes you comfortable.