Maaza Mengiste Quotes

Make living your act of defiance. Record it all.

I think fiction gives us a door into what is actually happening around us. There are those who don’t trust fiction, they will read history or biography, but they don’t understand that those forms of narrative are also constructed.

in many ways, Ethiopia is an oral culture., I spent a lot of time listening to stories and histories told around dinner tables or in the sitting room. The stories my grandfather would tell were often about the Italo-Ethiopian wars, both the first and the second, and also life lessons. Those stories of my grandfather's really informed how I viewed-history, how I viewed Ethiopia; what it meant to be Ethiopian. Those were my books, the stories that I learned. When I think back to the stories that I would hear, especially when my parents would tell stories, that cadence in which they told them, and the momentum they had while telling it, that's something I am always trying to emulate in my writing. So I count them as an influence as much as anything that I've read.

These aren't the days to pretend you're only a wife or a sister or a mother, she says. We're more than this.

What is war? You send soldiers out and, although nobody wants to say it, you know a certain number will be killed, and you hope there will be fewer than the casualties on the other side. War is dealing with human beings as objects. (2017)

I think what writing should be at its essence is a creative expression, it should be informed by the needs of the story, by the dictates of your characters…I feel like I can write any character I want—an African, a European, a writer can do anything, it just has to feel true to the story.

part of what I’ve realized with this [second] book is that creativity is always about running against and into yourself. In every way. (2017)

She is mid-sentence, her tongue against her teeth, curving around a word lost forever.

I write fiction that revolves around archival research and historical events. What I search for in documented history: what happened, is not necessarily what I seek when I write it down: what was it like, and what was left out. I go back to something Breyten Breytenbach once told me, that fiction tells a truth that history cannot. I lean into fictive truths.

It was not until a revolution tore my country apart that I began to understand how war could render decent people unrecognisable. Only when I had felt real terror did I begin to comprehend the many ways that conflict can devour us without spilling a drop of blood. (2020)

We all know that war destroys mankind, and in spite of their differences in race, creed, and religion, women all across the world despise war because its fruit is nothing but destruction.

Part of my concern in this book was to center the story on people who are often not written about in history—the farmers, the peasants, the servants who don’t have the social standing to make them newsworthy—because the stories that get remembered are so often about people who are already famous or noteworthy.

Fiction gives me the right to do it. It's not an autobiography. I did have the right to tell this story. My position is that you write from the place that you are, and it's not a detriment, and it's not something that undermines any kind of authenticity. I had to understand very early on that I'm writing this book as an American, with very, very strong ties to Ethiopia—and a deep love, my family is there—but ultimately, I am writing it with an American way of looking at things. That doesn't mean that the story is not authentic. Or then you have to question what "authentic" means…

She does not want to remember but she is here and memory is gathering bones.

She is afraid of crumbling and disappearing, of being taken and being left behind at the same time: a body tumbling between hands while dying inside.