Maaza Mengiste Quotes

She does not want to remember but she is here and memory is gathering bones.

We all know that war destroys mankind, and in spite of their differences in race, creed, and religion, women all across the world despise war because its fruit is nothing but destruction.

What is profound about fiction is that it creates a place where we can imagine the possible futures of these kinds of movements. Those are the kinds of questions we have to ask as writers.

Maybe we have to allow our discomfort as another consequence of the violence depicted. Our shared confusion and disgust can bind us to those who are suffering, rather than draw us away from them. They too have had to witness. To deny our own human reactions makes it easier to deny the humanity of those who are photographed. Though we cannot change what has happened, we can alter the symbolism attached to the images. Photographs can be more than a reminder of cruelty and the inevitable aftermath of war. There are narratives unfolding right now in South Sudan, in the Central African Republic and the Democratic Republic of Congo that can be rewritten. We have the ability to strip away what we’re supposed to see – just another African victim – and gaze upon what we should: a human being. But first, we have to look.

What he knows is this: there is no past, there is no "what happened", there is only the moment that unfolds into the next, dragging everything with it, constantly renewing. Everything is happening at once.

She is mid-sentence, her tongue against her teeth, curving around a word lost forever.

Fiction gives me the right to do it. It's not an autobiography. I did have the right to tell this story. My position is that you write from the place that you are, and it's not a detriment, and it's not something that undermines any kind of authenticity. I had to understand very early on that I'm writing this book as an American, with very, very strong ties to Ethiopia—and a deep love, my family is there—but ultimately, I am writing it with an American way of looking at things. That doesn't mean that the story is not authentic. Or then you have to question what "authentic" means…

Make living your act of defiance. Record it all.

in many ways, Ethiopia is an oral culture., I spent a lot of time listening to stories and histories told around dinner tables or in the sitting room. The stories my grandfather would tell were often about the Italo-Ethiopian wars, both the first and the second, and also life lessons. Those stories of my grandfather's really informed how I viewed-history, how I viewed Ethiopia; what it meant to be Ethiopian. Those were my books, the stories that I learned. When I think back to the stories that I would hear, especially when my parents would tell stories, that cadence in which they told them, and the momentum they had while telling it, that's something I am always trying to emulate in my writing. So I count them as an influence as much as anything that I've read.

Who remembers what to do? she asks. Who remembers what it means to be more than what this world believes of us?

I think what writing should be at its essence is a creative expression, it should be informed by the needs of the story, by the dictates of your characters…I feel like I can write any character I want—an African, a European, a writer can do anything, it just has to feel true to the story.

The thing that is exciting about any project or any book is that you have to push yourself, you have to push beyond what makes you comfortable.

My father was always a stranger to me, he will say. I knew him through his questions, not his answers.

Part of my concern in this book was to center the story on people who are often not written about in history—the farmers, the peasants, the servants who don’t have the social standing to make them newsworthy—because the stories that get remembered are so often about people who are already famous or noteworthy.

who is to judge what makes a "real African"? It is almost impossible to apply a single identity to an entire racial or ethnic group, much less to an entire continent. As individuals, we are each comprised of a series of contradictions. We are not neatly constructed sets of qualities. At our best, we should defy simple categorisation. It is living with difficult choices and easy accommodations that makes us human and, if we're lucky, keeps us interesting. It is from within contradictory existences that some of our greatest works of literature have been born.