There is no war that does not impact the lives of children, so children and what happens to them in migration or conflict are important to me, and we generally don’t hear enough about it. And it’s difficult because they don’t know yet how to express their perspectives very well, so I’m interested in that, how their vocabulary doesn’t yet capture what they are seeing and feeling. As a writer, that becomes an interesting vehicle through which to tell a story.

Limited Time Offer

Premium members can get their quote collection automatically imported into their Quotewise collections.

I think what writing should be at its essence is a creative expression, it should be informed by the needs of the story, by the dictates of your characters…I feel like I can write any character I want—an African, a European, a writer can do anything, it just has to feel true to the story.

Fiction gives me the right to do it. It's not an autobiography. I did have the right to tell this story. My position is that you write from the place that you are, and it's not a detriment, and it's not something that undermines any kind of authenticity. I had to understand very early on that I'm writing this book as an American, with very, very strong ties to Ethiopia—and a deep love, my family is there—but ultimately, I am writing it with an American way of looking at things. That doesn't mean that the story is not authentic. Or then you have to question what "authentic" means…

Share Your Favorite Quotes

Know a quote that's missing? Help grow our collection.

I write fiction that revolves around archival research and historical events. What I search for in documented history: what happened, is not necessarily what I seek when I write it down: what was it like, and what was left out. I go back to something Breyten Breytenbach once told me, that fiction tells a truth that history cannot. I lean into fictive truths.

Some of my favorite writers are those who break form. I wanted to see if I could do that under their tutelage. I’m really proud of being able to combine the stories of the Ethiopians and the Italians, to force questions about both of them, about loyalty, about racism, about being subjugated by the very people who should be protecting you. These were the questions I wanted to bring forward.

Part of my concern in this book was to center the story on people who are often not written about in history—the farmers, the peasants, the servants who don’t have the social standing to make them newsworthy—because the stories that get remembered are so often about people who are already famous or noteworthy.

It was not until a revolution tore my country apart that I began to understand how war could render decent people unrecognisable. Only when I had felt real terror did I begin to comprehend the many ways that conflict can devour us without spilling a drop of blood. (2020)

in many ways, Ethiopia is an oral culture., I spent a lot of time listening to stories and histories told around dinner tables or in the sitting room. The stories my grandfather would tell were often about the Italo-Ethiopian wars, both the first and the second, and also life lessons. Those stories of my grandfather's really informed how I viewed-history, how I viewed Ethiopia; what it meant to be Ethiopian. Those were my books, the stories that I learned. When I think back to the stories that I would hear, especially when my parents would tell stories, that cadence in which they told them, and the momentum they had while telling it, that's something I am always trying to emulate in my writing. So I count them as an influence as much as anything that I've read.