.چیزی را که ما نمی توانیم بفهمیم ضد و نقیض زندگی انسان است

زیرا از یک طرف طبیعت یا خدا انسان را آفریده که حتما مرتکب گناه می شود و از طرف دیگر به ما می گویند که هر کسی که مرتکب گناه
!!!گردید در جهان مجازات خواهد دید
بهتر این بود که از روز نخست ما را طوری می آفریدند که قدرت ارتکاب گناه را نداشته باشیم، نه آنکه ما را بیافرینند و بعد کیفر بدهند

What are we to do now? Must we hate the enemy to the end of time? The burden of hatred is the heaviest that man can bear upon this earth; and we should faint under the weight of it. On the other hand, we do not wish once more to be the dupes and victims of confidence and love.

No, it is heroism freely donned, deliberately and unanimously hailed, heroism on behalf of an idea and a sentiment, in other words, heroism in its clearest, purest and most virginal form, a disinterested and whole-hearted sacrifice for that which men regard as their duty to themselves, to their kith and kin, to mankind and to the future. If life and personal safety were more precious than the idea of honour, of patriotism and of fidelity to tradition and the race, there was, I repeat, and there is still a choice to be made; and never perhaps in any war was the choice easier, for never did men feel more free, never indeed were they more free to choose.

A superior atmosphere exists, in which we all know each other; and there is a mysterious truth – deeper far than the material truth - to which we at once have recourse, when we try to form a conception of a stranger. Have we not all experienced these things, which take place in the impenetrable regions of almost astral humanity?

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Are you not pleased to have seen your grandparents? Is that not enough happiness for one day? Are you not glad that you have restored the old blackbird to life? Listen to him singing! As you look for the Blue Bird, dear children, accustom yourselves to love the gray birds which you find on your way.

And all this, I repeat, occurred without any material necessity, from no other motive than a fine sense of honour and a magnificent surge of admiration and pity for a small foreign nation that was being unjustly martyred. We cannot repeat it too often: here, as in the case of the sacrifice which Belgium and England offered to the ideal of honour, is a new and unprecedented fact in history

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And, when I saw him thus, young, ardent and believing, bringing me, in some wise, from the depths of unwearied nature, quite fresh news of life and trusting and wonderstruck, as though he had been the first of his race that came to inaugurate the earth and as though we were still in the first days of the world's existence, I envied the gladness of his certainty, compared it with the destiny of man, still plunging on every side into darkness, and said to myself that the dog who meets with a good master is the happier of the two.

من بعضي از اشعار شعراي ايراني را در ترجمه هاي فرانسوي خوانده ام و بعضي از ابيات فريدالدين عطار نيشاپوري تاثير زيادي در من كرده است. فريدالدين در يكي از اشعار خود مي گويد
خداوندا اگر چه گناهكار هستم و خود را درخور مجازات مي بينم. ليكن از درگاه تو نااميد نيستم براي اينكه مي دانم كه اگر من در اين جهان بر طبق پيروي از طبيعت خود رفتار كرده ام تو در آن جهان نسبت به من بر طبق طبيعت خود رفتار خواهي نمود.
انصاف بدهيد كه آيا از آغاز زندگي بشر تاكنون در جهان چيزي گفته شده است كه از حيث عمق معني بالاتر از اين گفته عطار نيشاپوري باشد و به اين اندازه اميدبخش باشد؟؟؟

Through the whole course of history, two distinct willpowers have been noticed that would seem to be the opposed, elemental manifestations of the spirit of our globe, the one seeking only evil, injustice, tyranny and suffering, while the other strives for liberty, the right, radiance and joy.