Chinese Confucian philosopher (372–289 BC)
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If others do not respond to your love with love, look into your own benevolence; if others fail to respond to your attempts to govern them with order, look into your own respect. In other words, look into yourself whenever you fail to achieve your purpose. When you are correct in your person, the Empire will turn to you.
So it is that whenever Heaven invests a person with great responsibilities, it first tries his resolve, exhausts his muscles and bones, starves his body, leaves him destitute, and confound his every endeavor. In this way his patience and endurance are developed, and his weaknesses are overcome. We change and grow only when we make mistakes. We realize what to do only when we work through worry and confusion. And we gain people’s trust and understanding only when our inner thoughts are revealed clearly in our faces and words.
They agree with the current customs. They consent with an impure age. Their principles have a semblance of right-heartedness and truth. Their conduct has a semblance of disinterestedness and purity. All men are pleased with them, and they think themselves right, but you cannot enter into the Way of Yao and Shun with them. For this reason they are called “The thieves of virtue.
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