Farewell, unwashed Russia, Land of slaves, land of masters, And you, blue uniforms, And you, people, devoted to them. Perhaps beyond the wall of the Caucasus, I will hide from your pashas, From their all-seeing eye, From their all-hearing ears.

The chain of young life is broken, The journey is ended, the hour has struck, it is time to leave, Time to go where there is no future, No past, no eternity, no years; Where there are no expectations, no passions, No bitter tears, no fame, no honour; Where memory sleeps deeply And the heart in its narrow coffin home Does not feel the worm gnawing it.

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And everything that he saw before him He despised or hated.

I want to reconcile myself with heaven, I want to love, I want to pray, I want to believe in good.

No, it is not you I love so ardently, The glitter of your beauty is not for me: I love in you my past suffering And my perished youth.

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The history of a man's soul, even the pettiest soul, is hardly less interesting and useful than the history of a whole people; especially when the former is the result of the observations of a mature mind upon itself, and has been written without any egotistical desire of arousing sympathy or astonishment. Rousseau's Confessions has precisely this defect – he read it to his friends.

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My whole past life I live again in memory, and, involuntarily, I ask myself: 'why have I lived - for what purpose was I born?'... A purpose there must have been, and, surely, mine was an exalted destiny, because I feel that within my soul are powers immeasurable... But I was not able to discover that destiny, I allowed myself to be carried away by the allurements of passions, inane and ignoble. From their crucible I issued hard and cold as iron, but gone for ever was the glow of noble aspirations - the fairest flower of life. And, from that time forth, how often have I not played the part of an axe in the hands of fate! Like an implement of punishment, I have fallen upon the head of doomed victims, often without malice, always without pity... To none has my love brought happiness, because I have never sacrificed anything for the sake of those I have loved: for myself alone I have loved - for my own pleasure. I have only satisfied the strange craving of my heart, greedily draining their feelings, their tenderness, their joys, their sufferings - and I have never been able to sate myself. I am like one who, spent with hunger, falls asleep in exhaustion and sees before him sumptuous viands and sparkling wines; he devours with rapture the aerial gifts of the imagination, and his pains seem somewhat assuaged. Let him but awake: the vision vanishes - twofold hunger and despair remain! And tomorrow, it may be, I shall die!... And there will not be left on earth one being who has understood me completely. Some will consider me worse, others, better, than I have been in reality... Some will say: 'he was a good fellow'; others: 'a villain.' And both epithets will be false. After all this, is life worth the trouble? And yet we live - out of curiosity! We expect something new... How absurd, and yet how vexatious!

To the earth I gave the earthly tribute Of love, hopes, good and evil; I am ready to begin another life, I am silent and wait: the time has come; I shall leave no brother in this world, And dark and cold embrace My tired soul; Like a premature fruit, deprived of sap, It withered in the storms of fate Under the burning sun of existence.

I would make any sacrifice but this; twenty times I can stake my life, even my honour, but my freedom I shall never sell. Why do I prize it so much? … What am I aiming at? Nothing, absolutely nothing.

Many a calm river begins as a turbulent waterfall, yet none hurtles and foams all the way to the sea.

A strange thing, the human heart in general, and woman's heart in particular.

O vanity! you are the lever by means of which Archimedes wished to lift the earth!

Of two friends, one is always the slave of the other, although frequently neither acknowledges the fact to himself.

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Russian ladies, for the most part, cherish only Platonic love, without mingling any thought of matrimony with it; and Platonic love is exceedingly embarrassing.