poet and political activist (1913–1980)
Muriel Rukeyser (15 December 1913 – 12 February 1980) was an American poet and political activist, most famous for her poems about equality, feminism, social justice, and Judaism.
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The statement of ideas in a poem may have to do with logic. More profoundly, it may be identified with the emotional progression of the poem, in terms of the music and images, so that the poem is alive throughout. Another, more fundamental statement in poetry, is made through the images themselves — those declarations, evocative, exact, and musical, which move through time and are the actions of a poem.
Poetry is, above all, an approach to the truth of feeling, and what is the use of truth! How do we use feeling? How do we use truth! However confused the scene of our life appears, however torn we may be who now do face that scene, it can be faced, and we can go on to be whole. If we use the resources we now have, we and the world itself may move in one fullness. Moment to moment, we can grow, if we can bring ourselves to meet the moment with our lives.
The poetic image is not a static thing. It lives in time, as does the poem. Unless it is the first image of the poem, it has already been prepared for by other images; and it prepares us for further images and rhythms to come. Even if it is the first image of the poem, the establishment of the rhythm prepares us — musically — for the music of the image. And if its first word begins the poem, it has the role of putting into motion all the course of images and music of the entire work, with nothing to refer to, except perhaps a title.
The quick sun brings, exciting mountains warm,
gay on the landscapers and green designs,
miracle, yielding the sex up under all the skin,
until the entire body watches the scene with love,
sees perfect cliffs ranging until the river
cuts sheer, mapped far below in delicate track,
surprise of grace, the water running in the sun,
magnificent flower on the mouth, surprise
as lovers who look too long on the desired face
startled to find the remote flesh so warm.
A day of heat shed on the gorge, a brilliant
day when love sees the sun behind its man
and the disguised marvel under familiar skin.
How can I look back and not speak of the stupid learning about birth? Of the stupid learning that people make love, and how it seemed the reason for all things, the intimacy of my wondering, the illumination that — to an adolescent — was the cause for life around me, the reason why the unhappy people I knew did not kill themselves?