Of these not right forms of government*… monarchy, when bound by good written rules, which we call laws, is the best of all the six; but without law it is hard and most oppressive to live with. The government of the few must be considered intermediate, both in good and in evil. The government of the multitude is weak in all respects and able to do nothing great, either good or bad, when compared with the other forms of government…; therefore of all these governments when they are lawful, this is the worst, and when they are all lawless it is the best.

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According to Greek mythology, humans were originally created with four arms, four legs and a head with two faces. Fearing their power, Zeus split them into two separate parts, condemning them to spend their lives in search of their other halves.

By such reflections and by the continuance in them of a divine nature, the qualities which we have described grew and increased among them; but when the divine portion began to fade away, and became diluted too often and too much with the mortal admixture, and the human nature got the upper hand, they then, being unable to bear their fortune, behaved unseemly, and to him who had an eye to see grew visibly debased, for they were losing the fairest of their precious gifts; but to those who had no eye to see the true happiness, they appeared glorious and blessed at the very time when they were full of avarice and unrighteous power.

The best is to do injustice without paying the penalty; the worst is to suffer it without being able to take revenge. Justice is a mean between these two extremes. People value it not because it is a good but because they are too weak to do injustice with impunity.

Whenever someone, on seeing something, realizes that that which he now sees wants to be like some other reality but falls short and cannot be like that other since it is inferior, do we agree that one who thinks this must have prior knowledge of that to which he says it is like, but deficiently so?

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