Ηow natural it is that those who have spent a long time in the study of philosophy appear ridiculous when they enter the courts of law as speakers… Those who have knocked about in courts and the like from their youth up seem to me, when compared with those who have been brought up in philosophy and similar pursuits, to be as slaves in breeding compared with freemen… The latter always have leisure, and they talk at their leisure in peace;… and they do not care at all whether their talk is long or short, if only they attain the truth. But the men of the other sort are always in a hurry and the other party in the suit does not permit them to talk about anything they please.
4th-century BCE Greek philosopher
Plato (Πλάτων Plátōn; c. 427 BC – c. 347 BC) was a Greek philosopher from Athens during the Classical period in Ancient Greece, founder of the Platonist school of thought and the Academy (Akademia), the first institution of higher learning in the Western world.
Bio from: Wikiquote (CC BY-SA 4.0) · Portrait adapted from: Wikimedia Commons, Marie-Lan Nguyen (CC BY)
Native Name:
Πλάτων
Alternative Names:
Plátōn
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Platon
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Aristocles
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Αριστοκλής
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Ἀριστοκλῆς
From Wikidata (CC0)
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"Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees any one whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter life, and is unable to see because unaccustomed to the dark, or having turned from dakness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which greets him who returns from above out of the light into the den. (Included in the introduction to "Flowers for Algernon" by Daniel Keyes)"
For many generations…they obeyed the laws and loved the divine to which they were akin…they reckoned that qualities of character were far more important than their present prosperity. So they bore the burden of their wealth and possessions lightly, and did not let their high standard of living intoxicate them or make them lose their self-control…
But when the divine element in them became weakened…and their human traits became predominant, they ceased to be able to carry their prosperity with moderation.