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Everybody knows him as the founder of the Indian Statistical Institute, the architect of the Second Five Year Plan, a close associate of Rabindranath Tagore and as one who had richly contributed to the social, cultural and intellectual life in Bengal. All those in the statistical profession were aware of his deep contributions to statistical theory, his efforts in providing a sound database to the Indian economy, and the part he played in placing India not far from the centre of the statistical map of the world. Those who have been closely associated with him have witnessed the indomitable courage and tenacity in fighting opposition for a good cause and clearing obstacles for propagating right principles.

Because demography is concerned with human affairs and human populatlons it is possible, in principle, to consider demography as a sub-field of many other subjects. It provided the scope of any particular subject-field like anthropology, genetics, ecology, economics, sociology, etc., and is defined in a sufficiently comprehensive manner. While not denying the possibility of considering demography as a sub-field of one or another subject, at least for certain special purposes, it is suggested that demography should be logically viewed as the totality of convergent and inter-related factors and topics which (although these could be, spearately, the concern of many difl'erent subjects like genetics and anthropology, sociology, education, psychology. economics, social and political affairs etc.) jointly, together with their mutual inter-actions, form the determinants as well as the consequences of growth (or decline), changes in composition, territorial movements, and social mobility of population in different geographical regions or in the world as a whole, at any given period of time, or over difl'erent periods of time. Such a view would supply an aggregative, inter-related, and mutually interacting system of all those factors which have any influence over, or are influenced by, demographic or population changes over space and time.

some evidence is available to indicate that, in India, an increase in the income of the poorer people leads to an increase in the size of the family; and also that this tapers off after a certain critical level of income is attained, and is followed by a reduction in the size of the family at higher levels of living When a sufficient number of people reach the critical income, there would be a gradual decrease in the average birth rate with further increase in income.

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It would be, however, a fatal mistake to establish an expensive system of education on the model of the advanced countries which would have little relevance to local needs and would be beyond the means of the national economy. It is necessary to evolve a system, through experimentation and trial and success, which would be within the means of the national economy.

If Mahalanobis had done nothing else, if he had only founded Sankhya, the Indian Journal of Statistics, even so his contribution to science would have been outstanding and memorable. Sankhya is an international journal in the sense that it receives contributions from statisticians and probabilists the world over; international as in the sense of maintaining a standard comparable to the best in the world. And this has been from the very beginning. This is something that cannot be said of many scientific journals in the country

The transformation of the advanced countries to their present stage has been brought about by the acceptance of a scientific and rational view of life and nature. The scientific view has already permeated in a large measure the administrative organizations of the advanced countries. The scientific revolution, the social revolution and the industrial revolution are three aspects of the modernization of every society; these three aspects may be distinguished but cannot be separated. The rate of economic growth in every country is determined both directly and indirectly by the rate of progress of science and technology; directly through the utilization of the results of research and development, and indirectly through institutional changes brought about by the increasing influence of the scientific out-look and tradition.

He sometimes spoke of "zero" as the symbol of the absolute (Nirguna Brahman) of the extreme monistic school of Hindu philosophy, that is, the reality to which no qualities can be attributed, which cannot be defined or described by words and which is completely beyond the reach of the human mind. According to Ramanujan the appropriate symbol was the number "zero" which is the absolute negation of all attributes.

In the absence of social awareness and appreciation of the scientific objectivity among sufficiently large number of civil servants or political leaders,the need of validity has not yet been accepted in the official statistical system in India. Ofcial statistics in India is treated as an integral part of the dministrative system which is regulated by the principle of authority. Approval of statistical estimates at a high level of authority is accepted as a bstitnte for validity in many ases there is continuing opposition to independent cross-hccks for the validity of the data. Officials have the feeling that two independent estimates, which might differ would be confusing and, in fact unthinkable; therefore independent cross-checks in statistics should be eliminated.

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We believe that the idea underlying this integral concept of statistics finds adequate expression in the ancient Indian work Sankhya in |Sanskrit the usual meaning is ‘number‘, but the original root meaning was ‘determinate knowledge’ in the Atharva Veda a derivative from Sankhyata occurs both in the sense of ‘well-known‘ as well as ‘numbered’. The lexicons give both meanings. Amarakosa gives Sankhya – vicarana (deliberation, analysis) as well as ‘number’; also Sankhyavan – panditah (wise, learned).