R. D. Laing Quotes

Attempts to wake before our time are often punished, especially by those who love us most. Because they, bless them, are asleep. They think anyone who wakes up, or who, still asleep, realizes that what is taken to be real is a ‘dream’ is going crazy.

we are all murderers and prostitutes – no matter to what culture, society, class, nation one belongs, no matter how normal, moral, or mature, one takes oneself to be.

We all live under the constant threat of our own annihilation. Only by the most outrageous violation of ourselves have we achieved our capacity to live in relative adjustment to a civilization apparently driven to its own destruction.

There are good reasons for being obedient, but being unable to be disobedient is not one of the best reasons.

The Lotus opens. Movement from earth, through water, from fire to air. Out and in beyond life and death now, beyond inner and outer, sense and non-sense, meaning and futility, male and female, being and non-being, Light and darkness, void and full. Beyond all duality, or non-duality, beyond and beyond. Disincarnation. I breathe again.

Perfection is something we should all strive for. It's a duty and a joy to perfect one's nature... The most difficult thing is love. A loveless, driving person that just competes in the rat race is far from perfection in my book.

Our 'normal' 'adjusted' state is too often the abdication of ecstasy, the betrayal of our true potentialities.

Creative people who can't help but explore other mental territories are at greater risk, just as someone who climbs a mountain is more at risk than someone who just walks along a village lane.

Here we have the paradox, the potentially tragic paradox, that our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being.

The term schizoid refers to an individual the totality of whose experience is split in two main ways: in the first place, there is a rent in his relation with his world and, in the second, there is a disruption of his relation with himself. Such a person is not able to experience himself 'together with' others or 'at home in' the world, but, on the contrary, he experiences himself in despairing aloneness and isolation; moreover, he does not experience himself as a complete person but rather as 'split' in various ways, perhaps as a mind more or less tenuously linked to a body, as two or more selves, and so on.

Truth is literally that which is without secrecy, what discloses itself without a veil.

The condition of alienation, of being asleep, of being unconscious, of being out of one's mind, is the condition of the normal man.

A little girl of seventeen in a mental hospital told me she was terrified because the Atom Bomb was inside her. That is a delusion. The statesmen of the world who boast and threaten that they have Doomsday weapons are far more dangerous, and far more estranged from 'reality' than many of the people on whom the label 'psychotic' is fixed.

Since the self, in maintaining its isolation and detachment does
not commit itself to a creative relationship with the other and is
preoccupied with the figures of phantasies, thought, memories, etc.
(imagos), which cannot be directly observable by or directly
expressed to others, anything (in a sense) is possible. Whatever
failures or successes come the way of the false-self system, the self
is able to remain uncommitted and undefined. In phantasy, the
self can be anyone, anywhere, do anything, have everything. It is
thus omnipotent and completely free - but only in phantasy. Once it
commits itself to any real project it suffers the agonies of humiliation
- not necessarily for any failure, but simply because it has to
subject itself to necessity and contingency. It is omnipotent and
free only in phantasy. The more this phantastic omnipotence and
freedom are indulged, the more weak, helpless, and fettered it
becomes in actuality. The illusion of omnipotence and freedom
can be sustained only within the magic circle of its own shut-upness
in phantasy. And in order that this attitude be not dissipated
by the slightest intrusion of reality, phantasy and reality have to
be kept apart.

"Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence"."