Ram Dass Quotes

The eyes of a saint are always concentrated on the Supreme Self. The minute he is aware of himself, sainthood is lost. – Neem Karoli Baba

"Many people say to me, "Should I be a vegetarian or shouldn't I?" "Should I have sex or shouldn't I?" "Should I meditate forty minutes or shouldn't I?" People that meditate exactly the right number of minutes, eat exactly the right food, do all the things perfectly, can also be caught in the chain of gold, in the chain of righteousness and ritual. This is not liberation. But eventually one does perform the spiritual practices, not out of obligation, not out of guilt, but because we've got to do it. Because it's demanded of us by us. We end up going through hell in meditation to quiet our minds, not because someone says, "You ought to quiet your mind," but because our agitated minds are driving us up the wall, and it's keeping us from getting on with it. We'll learn how to pray, and read holy books, and practice devotional acts and chants, opening our hearts and asking Christ to fill us with love, not because we're good, but because with a closed heart we know we cannot come into the flow of the universe."

It was as if the whole western mind-training of individual differences had been made background instead of figure, so that you'd look at another human being and say, "Here we are." You'd see differences more as clothing, rather than as core stuff.

Once I asked Maharajji how it is possible for a man to remember God all the time. He told me the story of Narada (the celestial sage) and the butcher: Vishnu (one of the aspects of God) was always praising the butcher and Narada wondered why, since the butcher was always occupied and Narada spent twenty-four hours a day praising Vishnu. Vishnu gave Narada the task of carrying a bowl of oil, full to the brim, up to the top of a mountain, without spilling a drop. The task completed, Vishnu asked how many times Narada remembered Vishnu. Narada asked how that would be possible, since he had to concentrate on carrying the bowl and climbing the mountain. Vishnu sent Narada to the butcher and the butcher said that as he works he is always remembering God. Maharajji said then, “Whatever outer work you must do, do it; but train your mind in such a way that in your subconscious mind you remember God.

I am embarrassed to admit what drew me to psychology. I didn't want to go to medical school. I was getting good grades in psychology and I was charismatic and people in the psychology department liked me. It was as low a level as that.

When Maharajji came out you never knew what to expect. He could do the same thing a week in a row until you’d think, “Well, he’ll come out at 8:00.” Then he might not come out all day, or he might just go into another room and close the door and be in there for two days. You had to learn to expect the unexpected. One day he came out and all he said all day long was “Thul-Thul, Nan-Nan,” repeating these words to himself like a mantra. Days went by like this and somebody finally said, “Maharajji, what are you saying?” And it turned out to be an old Behari dialect, and all it meant was “Too big, too big, too little, too little.” When he was finally asked why he was saying this, he said, “Oh, all you people, you all live in Thul-Thul, Nan-Nan; you live in the world of judgement. It’s always too big or too little.

Emotions are like waves. Watch them disappear in the distance on the vast calm ocean.

Gurdjieff used to say, “If you can serve a cup of tea properly, you can do anything.” That is, if you are able to perform any act in a true karma-yogic fashion, it’s because you’re acting from a place where you’re free of attachments and not busy being the actor — and being in that place will shape every act you do.

This getting straight not only applies to people but to things as well, such as favorite music, disliked foods, special treats, avoided places, all your toys, etc. Everything must be rerun through your compassion machine.

Ram asks Hanuman, “Who are you, Hanuman?” Hanuman answers, “When I don’t know who I am, I serve you. When I know who I am, I am you.

The thing about perspective is:
something happens.
it means nothing.
we make up a story about what it means based on what we feel.
this story becomes our truth.
this story creates our reality, our world, what is possible and what is not.

A moment’s reflection will show you that you play many roles in the course of a day . . . and that who you are from moment to moment changes. There is the angry you, and the kind you, the lazy you, the lustful you — hundreds of different you’s. Gurdjieff points out that sometimes one “you” does something for which all the other “you’s” must pay for years or possibly the rest of this life.

Illusions are like mistresses. We can have many of them without tying ourselves down to responsibility. But truth insists on marriage. Once a person embraces truth, he is in its ruthless, but gentle, grasp.” — Rabazar Tarzs

I will treat all my negative reactions to this form of meditation as merely thought forms prompted by my ego to keep me from taking it seriously. I will suspend judgment, criticism, and doubt.

Hafiz the poet said, “O thou who are trying to learn the marvel of love from the copybook of reason, I’m very much afraid that you will never really see the point.