I have trouble knowing what to do at parties. Prisoners tame mice, or make rings out of spoons: I analyze people’s handwriting...or else ask you to tell me what you read when you were a child. (People speak unusually well of the books of their childhood, don’t they? Or is this one more life-giving illusion?) I love to see a hard eye grow soft over Little Women... And, I’ve found, there’s no children’s book so bad that I mind your having liked it: about the tastes of dead children there is no disputing.

First one gets works of art, then criticism of them, then criticism of the criticism, and, finally, a book on The Literary Situation, a book which tells you all about writers, critics, publishing, paperbacked books, the tendencies of the (literary) time, what sells and how much, what writers wear and drink and want, what their wives wear and drink and want, and so on.

...we like somebody who succeeds with such bad conscience, and who seems to wish that he had the nerve to be a failure or, better still, something to which the terms success and failure don’t apply — as when Mallory said, about Everest: “Success is meaningless here.”

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...man is the animal that moralizes. Man is also the animal that complains about being one, and says that there is an animal, a beast inside him — that he is brother to dragons. (He is certainly a brother to wolves, and to pandas too, but he is father to dragons, not brother: they, like many gods and devils, are inventions of his.)

A successful poem says what a poet wants to say, and more, with particular finality. The remarks he makes about his poems are incidental when the poem is good, or embarrassing or absurd when it is bad — and he is not permitted to say how the good poem is good, and may never know how the bad poem is bad. It is better to write about other people's poetry.

It is better to have the child in the chimney corner moved by what happens in the poem, in spite of his ignorance of its real meaning, than to have the poem a puzzle to which that meaning is the only key. Still, complicated subjects make complicated poems, and some of the best poems can move only the best readers; this is one more question of curves of normal distribution. I have tried to make my poems plain, and most of them are plain enough; but I wish that they were more difficult because I had known more.

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We know from many experiences that this is what the work of art does: its life — in which we have shared the alien existences both of this world and of that different world to which the work of art alone gives us access — unwillingly accuses our lives.

What to leave out is the first thing the artist has to decide; a painter who “held the mirror up to nature” would spend his life on the leaves of one landscape. The work of art’s fluctuating and idiosyncratic threshold of attention — the great things disregarded, the small things seized and dwelt on — is as much of a signature as anything in it.

Goethe said that the worst thing in art is technical facility accompanied by triteness. Many an artist, like God, has never needed to think twice about anything. His works are the mad scene from Giselle, on ice skates: he weeps, pulls out his hair — holding his wrists like Lifar — and tells you what Life is, all at a gliding forty miles an hour.