Randall Jarrell Quotes

Lending a favorite book has its risks; the borrower may not like it. I still don’t know a better novel than Crime and Punishment — still, every fourth or fifth borrower returns it unfinished: it depresses him; besides that, he didn’t believe it. More borrowers than this return the first volume of Remembrance of Things Past unfinished: they were bored. There is no book you can lend people that all of them will like.

When we think of the masterpieces that nobody praised and nobody read, back there in the past, we feel an impatient superiority to the readers of the past. If we had been there, we can’t help feeling, we’d have known that Moby-Dick was a good book — why, how could anyone help knowing? But suppose someone says to us, “Well, you’re here now: what’s our own Moby-Dick? What’s the book that, a hundred years from now, everybody will look down on us for not having liked?” What do we say then?

Ruskin says that anyone who expects perfection from a work of art knows nothing of works of art. This is an appealing sentence that, so far as I can see, is not true about a few pictures and statues and pieces of music, short stories and short poems. Whether or not you expect perfection from them, you get it; at least, there is nothing in them that you would want changed. But what Ruskin says is true about novels: anyone who expects perfection from even the greatest novel knows nothing of novels.

One of the most puzzling things about a novel is that “the way it really was” half the time is, and half the time isn’t, the way it ought to be in the novel.

Christina Stead has a Chinese say, “Our old age is perhaps life’s decision about us” — or, worse, the decision we have made about ourselves without ever realizing we were making it.

Sam is a repetitive, comic process that merely marks time: he gets nowhere, but then he doesn’t want to get anywhere. Although there is no possibility of any real change in Sam, he never stops changing: Sam stays there inside Sam, getting less and less like the rest of mankind and more and more like Sam, Sam squared, Sam cubed, Sam to the nth.

A person is a process, one that leads to death...

Kenneth Burke calls form the satisfaction of an expectation; The Man Who Loved Children is full of such satisfactions, but it has a good deal of the deliberate disappointment of an expectation that is also form.

...habits are happiness of a sort...

...a [literary] style can be a whole way of existing, so that you exist, for the moment, in perfect sympathy with it: you don’t read it so much as listen to it as it sweeps you along — fast enough, often, to make you feel a blurred pleasure in your own speed. Often a phrase or sentence has the uncaring unconscious authority — how else could you say it? — that only a real style has.

One of the most obvious facts about grown-ups, to a child, is that they have forgotten what it is like to be a child. The child has not yet had the chance to know what it is like to be a grownup; he believes, even, that being a grownup is a mistake he will never make — when he grows up he will keep on being a child, a big child with power. So the child and grownup live in mutual love, misunderstanding, and distaste. Children shout and play and cry and want candy; grownups say Ssh! and work and scold and want steak. There is no disputing tastes as contradictory as these. It is not just Mowgli who was raised by a couple of wolves; any child is raised by a couple of grownups. Father and Mother may be nearer and dearer than anyone will ever be again — still, they are members of a different species. God is, I suppose, what our parents were; certainly the ogre of the stories is so huge, so powerful, and so stupid because that is the way a grownup looks to a child. Grownups forget or cannot believe that they seem even more unreasonable to children than children seem to them.

It is rare for a novel to have an ending as good as its middle and beginning...

The usual criticism of a novel about an artist is that, no matter how real he is as a man, he is not real to us as an artist, since we have to take on trust the works of art he produces.

It is ugly ducklings, grown either into swans or into remarkably big, remarkably ugly ducks, who are responsible for most works of art; and yet how few of these give a truthful account of what it was like to be an ugly duckling! — it is almost as if the grown, successful swan had repressed most of the memories of the duckling’s miserable, embarrassing, magical beginnings. (The memories are deeply humiliating in two ways: they remind the adult that he was once more ignorant and gullible and emotional than he is; and they remind him that he once was, potentially, far more than he is.)

...we are willing to admit the normality of the abnormal — are willing to admit that we never understood the normal better than when it has been allowed to reach its full growth and become the abnormal.