René Daumal Quotes

When you strike off on your own, leave some trace of your passage which will guide you coming back: one stone set on another, some grass weighted by a stick. But if you come to an impasse or a dangerous spot, remember that the trail you have left could lead people coming after you into trouble. So go back along your trail and obliterate any traces you have left. This applies to anyone who wishes to leave some mark of his passage in the world. Even without wanting to, you always leave a few traces. Be ready to answer to your fellow men for the trail you leave behind you.

Having no lead to follow, we were swept up by words, memories, manias, grudges, and solidarities. Having no goal to aim for, we wasted what little life there was in our thoughts on joining in with a pun, speaking ill of common acquaintances, avoiding unpleasant facts, riding hobbyhorses, pushing at open doors, making faces, and preening ourselves.

So, am I a madman or a joker? Or simply a scribbler?

I am dead because I have no desire, I have no desire because I think I possess, I think I possess because I do not try to give; Trying to give, we see that we have nothing, Seeing that we have nothing, we try to give ourselves, Trying to give ourselves, we see that we are nothing, Seeing that we are nothing, we desire to become, Desiring to become, we live.

"Mi appellai ad alcuni capi di Frenetici i quali, secondo le mie indicazioni, si sono messi a organizzare la distruzione dei giovani. Il metodo è molto semplice: si prendono i bambini nel momento in cui la loro intelligenza non è ancora sviluppata, in cui le loro passioni obbediscono ancora al minimo stimolo; li si fa vivere intruppati, vestiti e armati in modo uniforme e, grazie a discorsi magici e a esercizi fisici collettivi di cui noi possediamo il segreto, diamo loro quello che noi chiamiamo il "culto dell'ideale comune": è una devozione assoluta a un personaggio sbraitante e autocratico, o a un certo modo di vestire, o a qualche parola d'ordine, o a una certa combinazione di colori, poco importa. Ci basta allora di aver qui due gruppi opposti (o più di due, ma preferibilmente in numero pari) di giovani mantenuti in questa tensione sentimentale; l'unica precauzione da prendere è di non lasciare al loro cervello il tempo di funzionare, ma è facile. Allora (mi capite?) quando sono al punto giusto, li si lascia andare gli uni contro gli altri... e, dopo, si può respirare per un po'. Nello stesso tempo, ciò occupa e arricchisce i fabbricanti e i mercanti di uniformi e di armi e gli autori di esortazioni all'ecatombe, uno dei quali scriveva recentemente: "Un giovane che non è ucciso nel fiore dell'età, non è più un giovane, ma un futuro vecchio". (151)"

All the means we've been given to stay alert we use to ornament our sleep. If instead of endlessly inventing new ways to make life more comfortable we'd apply our ingenuity to fabricating instruments to jog man out of his torpor!

If I were to tell this story the way history is usually written or the way each of us recalls his own past, which means recording only the most glorious moments and inventing a new continuity for them, I should omit these little details and say that our eight stout hearts drummed from morning to night in time with a single all-encompassing desire — or some such lie. But the flame that kindles desire and illuminates thought never burned for more than a few seconds at a stretch. The rest of the time we tried to remember it.
Fortunately the demands of daily work, in which each of us had his vital role, reminded us that we had come aboard of our own free will, that we were indispensable to one another, and that we were on a ship — that is to say, in a temporary habitation, designed to transport us somewhere else. If anyone forgot it, someone else lost no time in reminding him.

I've got a couple of other ideas. For instance, about the viscosity of sound. Sounds spread over surfaces, slide across polished floors, flow in gutters, pile up in corners, snap on ridges, fall like rain on mucous membranes, swarm on plexuses, flame up on body hair, and flutter on skin like warm air over summer fields. There are aerial battles where sound waves bounce back on themselves, start spinning and whirl between heaven and earth, like the indestructible regret of the suicide, who halfway down from the sixth floor all of a sudden no longer wants to die any more. There are words which do not reach their mark and roll up into roving balls, swollen with danger, like lightning does sometimes when it fails to find its target. There are words which freeze...

Eternity He who binds himself to a joy Does the winged life destroy But he who kisses the joy as it flies Lives in eternity’s sun rise — WILLIAM BLAKE

The Primecrat, when asked in his turn to demonstrate his ouroborism, cupped his hands and shouted through the trap door to his followers:

'Take up military sports! For the sportsman of today is the soldier of tomorrow. The soldier of tomorrow will repel the invader and at the same time open up new markets for the industries of his country. The industries will prosper, the country will become rich, and thus it will be able to support associations which encourage military preparations and from these will emerge the soldiers of the day after tomorrow, who will repel the invader and at the same time open up new markets...'

The mechanical repeater was brought in. In somber mood, I recalled my whole life up to this day, and my head spun with the buzzing of a hundred and one ouroboristic worms. I remembered the drinking parties that made us thirsty and the thirst that made us drink; I thought back to Sidonius recounting his endless dream; to the people who worked to be able to eat and who ate to have the strength to work; to the black thoughts I drowned with such sadness in the cask and which were reborn in different hues. Between the vicious circles of the drinking party and those of the delusory paradises, I would never again be able to choose, I could no longer be part of their revolutions, I was from that moment no more than a wasteland.

You cannot stay on the summit forever; you have to come down again. So why bother in the first place? Just this: What is above knows what is below, but what is below does not know what is above. One climbs, one sees. One descends, one sees no longer, but one has seen. There is an art of conducting oneself in the lower regions by the memory of what one saw higher up. When one can no longer see, one can at least still know.

"It was at that moment that I called in a few of the top Fidgeters who, under my directions, set about organizing the destruction of the young. The method is quite straightforward; the children are taken at the time when their intelligence is not yet fully developed, and their passions respond to the slightest stimulation; they are made to live in companies, dressed and armed uniformly, and by means of magic speeches and collective physical exercises, whose secret is ours alone, we give them what we call "the cult of the common ideal"; this is an absolute devotion to a loud-mouthed, authoritarian person, or to a particular form of dress, or to some catch phrase, or to a certain grouping of colors, or whatever. All we need then is to have here two opposing groups of young people (or more than two, but an even number is preferable) who have been kept at a high level of emotional tension; the sole precaution to take is to leave no time for their brains to function, but that's easy enough. Then (are you with me?) when they have reached just the right pitch, they are let loose on one another...and afterwards, we can breathe easy for a while. This, at the same time, occupies and enriches the manufacturers and sellers of uniforms and armaments, and the authors of tracts which recommend the uses of carnage, one of whom wrote recently: "The young man who is not killed in the flower of youth is not a young man, he is the old man of tomorrow.

However, since they were completely ignorant of the laws of the place, they were caught in a whirlpool. Condemned to turn round and round in slow circles, they could still bombard the coast, but all their shells came back at them like boomerangs. It was a ludicrous fate.

Common experience is the gold reserve which confers an exchange value on the currency which words are; without this reserve of shared experiences, all our pronouncements are cheques drawn on insufficient funds.

Tout ce qu'on adore est cadavre, sauf Dieu [...]. C'est pourquoi je dis: mon corps est mort, ma voix est morte; toute science est cadavre, toute oeuvre est un cadavre