The Chicana writer, by the fact that she is even writing in today's society, is making a revolutionary act. Embodied in the act of writing is her voice against others' definitions of who she is and what she should be. There is, in her open expression and in the very nature of this act of opening up, a refusal to submit to a quality of silence that has been imposed upon her for centuries. In the act of writing, the Chicana is saying "No," and by doing so she becomes the revolutionary, a source of change, and a real force for humanization.

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By becoming a writer, the Chicana has to have already rebelled against a socialization process that would have her remain merely the silent helpmate. Everything in her society, the schools, the church, the home, has sought this goal for her: she must be sheltered from the evils, noise, confusion, from the realities of the outside world, from sex to politics, even at times from intellectual dialogue, to be considered acceptable. In short, she should make no intrusion into adult or male conversation. Now, the Chicana, by voicing her own brand of expression has rejected the latter in favor of telling anyone who wishes to read her work, hear her voice, exactly what she is not, and who she, in fact, is.

Chicanas are being called upon today to put their thoughts down in writing, to share their emotions with others, thus beginning the process, the chain reaction that might spur others to self-expression and creativity. Our depth as Chicana women must be shared, in fact, is urgently needed so that others might hear the prophetic voice. This sharing is essential; it is the spirit of our people. This process creates a new awakening, a breaking out of silence, a revolutionary act. The burden is finally on us, on all Chicanas to break out of silence, to be present to all others who may themselves benefit from a voice, one that is both fearless and the penetrating conscience of the people.