Big, centralized government, with the proliferation of federal bureaucracies and the expansion of public welfare programs, is sometimes said to have undercut the mediating institutions of civil society, “crowded out” private generosity, and sapped individual initiative. This is a common explanation among conservative commentators, who attribute the reversal from we to I in the 1960s to the welfare state.16 Empirical evidence for “crowding out” is modest, for across states in the US and across countries in the world, the correlation between big government and social solidarity appears to be, if anything, faintly positive, not negative.

Neuroscience has shown that the child’s brain is biologically primed to learn from experience, so that early environments powerfully affect the architecture of the developing brain. The most fundamental feature of that experience is interaction with responsive adults — typically, but not only, parents.

Although “the American Dream” is a surprisingly recent coinage (the term was first used in its modern sense in the 1930s), the cultural trope of Horatio Alger and the prospect of upward social mobility have very deep roots in our psyche.

Without succumbing to political nightmares, we might ponder whether the bleak, socially estranged future facing poor kids in America today could have unanticipated political consequences tomorrow. So quite apart from the danger that the opportunity gap poses to American prosperity, it also undermines our democracy and perhaps even our political stability.

Faith communities in which people worship together are arguably the single most important repository of social capital in America. “The church is people,” says Reverend Craig McMullen, the activist co-pastor of the Dorchester Temple Baptist Church in Boston. “It’s not a building; it’s not an institution, even. It is relationships between one person and the next.”6 As a rough rule of thumb, our evidence shows, nearly half of all associational memberships in America are church related, half of all personal philanthropy is religious in character, and half of all volunteering occurs in a religious context. So how involved we are in religion today matters a lot for America’s social capital.

"If we think of politics as an industry, we might delight in its new "labour-saving efficiency", but if we think of politics as democratic deliberation, to leave people out is to miss the whole point of the exercise."

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High-quality national surveys of high school seniors confirm that kids from less educated homes are less knowledgeable about and interested in politics, less likely to trust the government, less likely to vote, and much less likely to be civically engaged in local affairs than their counterparts from college-educated homes.

This geographic polarization was made possible by the growth of suburbs and the expansion of the highway system, which allowed high-income families to move away from low-income neighbors in search of large lots, privacy, parks, and shopping malls. This class-based residential polarization has been accelerated by the growth of the income gap and (ironically) by changes in housing legislation that enabled more affluent minority families to move to the suburbs.