Robert Gascoyne-Cecil, 3rd Marquess of Salisbury Quotes

I am afraid a mistake was made by Lord Macaulay and others in the direction they gave to educational efforts in India. Popular education would have enabled the millions to raise themselves a little out of their extreme poverty. The University education only manufactures a redundant supply of candidate for the liberal professions in a country where the demand is small, and as a by-product turns out a formidable array of seditious article-writers.

Representative Government answers admirably so long as all those who are represented desire much the same thing, and have interests tolerably analogous; but it is put to an intolerable strain when it rests upon a community divided into two sections, one of which is bitterly hostile to the other, and desirous of opposing it upon all occasions. We do not know how the Mahommedan and Hindoo populations if placed face to face with each other in elective representative Government would view each other; but we know, at all events, that one of the heaviest responsibilities and severest duties of the Government of India is to prevent the outbreak of hostilities caused by the profound differences between those two communities—differences in race, traditions, history, and creed.

The really remarkable fact which is to be inferred from the conduct of the Southern States is, the genuine alarm with which they regarded the workings of Democracy. ... They had acted in partnership with one for seventy years. They had watched it ripening year by year to the full development of mob supremacy. ... They deliberately decided that civil war, with all its horrors, and with all its peculiar risks to themselves as slaveowners, was a lighter evil than to be surrendered to the justice or the clemency of a victorious Democracy. It is not for Europe to dispute the accuracy of their judgment.

Mr. Parnell said the other night, that Ireland is a "nation". Well, if a nation only means a certain number of individuals collected between certain latitudes and longitudes, I admit in that sense Ireland is a nation. But if there is anything further necessary—if to make a nation you require a past united history, traditions in which you can all join, achievements of which you all are proud, interests which you share in common, and sympathies which belong to all—then emphatically Ireland is not a nation; Ireland is two nations.

Opinions upon moral questions are more often the expression of strongly felt expediency than of careful ethical reasoning; and the opinions so formed by one generation become the conscientious convictions or the sacred instincts of the next.

Our object is to multiply proprietors of land in a country [Ireland] which, owing to a great variety of causes, has come into a thoroughly unhealthy condition, and which, without the support of a class in the highest sense Conservative, of a class which has a deep and ineradicable interest in the existing state of things, cannot come back to the healthy condition in which we all desire to see it. ... I should have thought it was now one of the commonplaces of politics that where such a class exists it is a sheet-anchor of the social stability of the country.

In the present temper of the Irish people...the extension of the suffrage now would be merely to strengthen the element which opposes the connexion with England, and strikes for independence. ... You, the constituencies of England, must settle how this question is to be dealt with. (Cheers.) If you show firmness and resolution, if you remember the great traditions of the country to which you belong, if you resolve that no disputative formulae or Liberal superstitions shall induce you to barter away the greatness of your country, I believe that a final issue may be arrived at. But if you allow the play of parties to bring about imprudent concessions, if you allow the mere impotence of a divided English opinion to permit the establishment of an independence or a quasi independence in Ireland, the days of England's great pre-eminence among the nations of the earth are numbered. (Loud cheers.)

[T]he trade of Africa...is a motive for preventing territory from falling into the hands of other Powers, that those Powers will probably use the dominion which we concede to them for the purpose of crippling the trade that we otherwise should possess; and that seems to be a legitimate motive for the accession of territory which might otherwise be wanting.

The commonest error in politics is sticking to the carcass of dead policies.

[T]hough it is England's right to enforce the law of Europe [i.e. treaties] as between contending states, she has no claim, so long as her own interests are untouched, to interfere in the national affairs of any country, whatever the extent of its misgovernment or its anarchy.

We have two duties before us; we have the duty of maintaining law and order for the sake, not only of the loyal population, but also for the population which breaks it, and we have the duty of securing the loyal population from such a change in the Constitution of the country as shall place their dearest interests in peril. It is idle to talk of leaving the Irish people to govern themselves. You know very well that they will not govern themselves, but that the majority will govern the minority in a way utterly inconsistent with its rights, and in a manner utterly fatal to all its industrial and commercial hopes.

I am afraid that in Asia allegiance is merely the recognition of superior strength, and that the Afghans will, on the whole, ask themselves, when they are determining to whom their allegiance shall be given, which is the stronger Power—which is the Power that can protect their friends and punish their enemies—and I am afraid that they will conclude that the stronger Power is that which advances and never retreats, and not the Power which retreats and preaches all the way.

It is as close an alliance as the Parliamentary character of our institutions will permit. Your Majesty's advisers recommend it on the whole as necessary in order to avoid serious danger. If, in the present grouping of nations, which Prince Bismarck tells us is now taking place, England was left out in isolation, it might well happen that the adversaries, who are coming against each other on the Continent, might treat the English Empire as divisible booty, by which their differences might be adjusted; and, though England could defend herself, it would be at fearful risk and cost.

We might as well hope for the termination of the struggle for existence by which, some philosophers tell us, the existence or the modification of the various species of organized beings upon our planet are determined. The battle for political power is merely an effort, well or ill-judged, on the part of the classes who wage it to better or to secure their own position. Unless our social activity shall have become paralyzed, and the nation shall have lost its vitality, this battle must continue to rage. In this sense the question of reform, that is to say, the question of relative class power, can never be settled.

The Afghan looks upon an Englishman in two lights—first, as a person who is an infidel, and next as a person who has money. In the first character he is anxious to kill him, in the second he is anxious to rifle him. (Cheers and laughter.)