Robin Wall Kimmerer Quotes

the First Salmon Ceremony, in all its beauty, reverberates through all the domes of the world. The feasts of love and gratitude were not just internal emotional expressions but actually aided the upstream passage of the fish by releasing them from predation for a critical time. Laying salmon bones back in the streams returned nutrients to the system. These are ceremonies of practical reverence.

Restoration is a powerful antidote to despair. Restoration offers concrete means by which humans can once again enter into positive, creative relationship with the more-than-human world, meeting responsibilities that are simultaneously material and spiritual. It’s not enough to grieve. It’s not enough to just stop doing bad things.

To be heard, you must speak the language of the one you want to listen.

To be indigenous is to protect life on earth.

This is what we field biologists live for: the chance to be outside in the vital presence of other species, who are generally way more interesting than we are. We get to sit at their feet and listen.

I’ve heard it said that sometimes, in return for the gifts of the earth, gratitude is enough. It is our uniquely human gift to express thanks, because we have the awareness and the collective memory to remember that the world could well be otherwise, less generous than it is. But I think we are called to go beyond cultures of gratitude, to once again become cultures of reciprocity.

The world is more than your thoughtless commute. We, the collateral, are your wealth, your teachers, your security, your family. Your strange hunger for ease should not mean a death sentence for the rest of Creation.

We spill over into the world and the world spills over into us. The earth, that first among good mothers, gives us the gift that we cannot provide ourselves.

Each person, human or no, is bound to every other in a reciprocal relationship. Just as all beings have a duty to me, I have a duty to them. If an animal gives its life to feed me, I am in turn bound to support its life. If I receive a stream’s gift of pure water, then I am responsible for returning a gift in kind. An integral part of a human’s education is to know those duties and how to perform them.

The earth are all in one bowl, all to be shared from a single spoon. This is the vision of the economy of the commons, wherein resources fundamental to our well-being, like water and land and forests, are commonly held rather than commodified. Properly managed, the commons approach maintains abundance, not scarcity. These contemporary economic alternatives strongly echo the indigenous worldview in which the earth exists not as private property, but as a commons, to be tended with respect and reciprocity for the benefit of all. And yet, while creating an alternative to destructive economic structures is imperative, it is not enough. It is not just changes in policies that we need, but also changes to the heart. Scarcity and plenty are as much qualities of the mind and spirit as they are of the economy. Gratitude plants the seed for abundance.

The marvel of a basket is in its transformation, its journey from wholeness as a living plant to fragmented strands and back to wholeness again as a basket. A basket knows the dual powers of destruction and creation that shape the world. Strands once separated are rewoven into a new whole. The journey of a basket is also the journey of a people.

All powers have two sides, the power to create and the power to destroy. We must recognize them both, but invest our gifts on the side of creation.

That, I think, is the power of ceremony: it marries the mundane to the sacred.

I fear altogether too many scientists hide behind this notion that our objectivity will somehow be compromised by advocacy. I couldn’t disagree more…When we have the privilege of understanding how the living world works, who better than the scientific community to also stand up and tell this story? (The Guardian, 2024)

Just as it would be disrespectful to try and put plants in the same category, through the lens of anthropomorphism, I think it’s also deeply disrespectful to say that they have no consciousness, no awareness, no being-ness at all. And this denial of personhood to all other beings is increasingly being refuted by science itself.