Rosa Luxemburg Quotes

L'égalité politique s'incarne à partir du moment où l'exploitation économique est radicalement anéantie

Clearly, not uncritical apologetics but penetrating and thoughtful criticism is alone capable of bringing out the treasures of experiences and teachings.

Take notice of the resplendence and glory that overlie this day, because this day will never, ever come again! This day is a gift to you like a rose in full bloom, lying at your feet, waiting for you to pick it up and put it to your lips.

Being human means throwing your whole life on the scales of destiny when need be, all the while rejoicing in every sunny day and every beautiful cloud.

People who pronounce themselves in favor of the method of legislative reform in place of and in contradistinction to the conquest of political power and social revolution, do not really choose a more tranquil, calmer and slower road to the same goal, but a different goal. Instead of taking a stand for the establishment of a new society they take a stand for surface modifications of the old society. . . . Our program becomes not the realization of Socialism, but the reform of capitalism; not the suppression of the system of wage labor, but the diminution of exploitation, that is, the suppression of the abuses of capitalism instead of the suppression of capitalism itself.

Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element.

Freedom only for the supporters of the government, only for the members of one party – however numerous they may be – is no freedom at all. Freedom is always and exclusively freedom for the one who thinks differently.

Those who do not move, do not notice their chains

"… By the way, everything would be much easier to live through if only I would not forget the basic rule I've made for my life: To be kind and good is the main thing! Plainly and simply, to be good — that resolves and unites everything and is better than all cleverness and insistence on "being right.

Who does not move, does not feel his chains.

Wer sich nicht bewegt, der spürt seine Fesseln nicht.

There was no doubt for Marx and Engels about the necessity of having the proletariat conquer political power. It is left to Bernstein to consider the poultry-yard of bourgeois Parliamentarism as the organ by which we are to realize the most formidable social transformation of history, the passage from capitalist society to Socialism.

The Russo-Japanese War now gives to all an awareness that even war and peace in Europe – its destiny – isn’t decided between the four walls of the European concert, but outside it, in the gigantic maelstrom of world and colonial politics. And its in this that the real meaning of the current war resides for social-democracy, even if we set aside its immediate effect: the collapse of Russian absolutism. This war brings the gaze of the international proletariat back to the great political and economic connectedness of the world, and violently dissipates in our ranks the particularism, the pettiness of ideas that form in any period of political calm. The war completely rends all the veils which the bourgeois world – this world of economic, political and social fetishism – constantly wraps us in. The war destroys the appearance which leads us to believe in peaceful social evolution; in the omnipotence and the untouchability of bourgeois legality; in national exclusivism; in the stability of political conditions; in the conscious direction of politics by these “statesmen” or parties; in the significance capable of shaking up the world of the squabbles in bourgeois parliaments; in parliamentarism as the so-called center of social existence. War unleashes – at the same time as the reactionary forces of the capitalist world – the generating forces of social revolution which ferment in its depths.

"Der "Bolschewismus" ist das Stichwort für den praktischen revolutionären Sozialismus, für alle Bestrebungen der Arbeiterklasse zur Machteroberung geworden."

we see the clergy on the one hand, excommunicating and persecuting the Social-Democrats, and, on the other hand, commanding the workers to suffer in patience, that is, to let themselves patiently be exploited by the capitalists. The clergy storm against the Social Democrats, exhort the workers not to “revolt” against the overlords, but to submit obediently to the oppression of this government which kills defenceless people, which sends to the monstrous butchery of the war millions of workers

Every right of suffrage, like any political right in general, is not to be measured by some sort of abstract scheme of “justice,” or in terms of any other bourgeois-democratic phrases, but by the social and economic relationships for which it is designed. The right of suffrage worked out by the Soviet government is calculated for the transition period from the bourgeois-capitalist to the socialist form of society, that is, it is calculated for the period of the proletarian dictatorship. But, according to the interpretation of this dictatorship which Lenin and Trotsky represent, the right to vote is granted only to those who live by their own labor and is denied to everyone else.