Rosa Luxemburg

I know thy works, that thou are neither cold nor hot; I would that thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth.

[...] La lotta per il socialismo può essere combattuta soltanto dalle masse, immediatamente petto contro petto con il capitalismo, in ogni impresa, da ogni proletario contro il suo imprenditore. Solo allora sarà una rivoluzione socialista. Certo coloro che non pensano si rappresentavano diversamente il corso delle cose: si credeva che sarebbe stato necessario soltanto rovesciare il governo e porre in sua vece un governo socialista, poi si sarebbero emanati i decreti che instauravano il socialismo. Anche questa non era che un'illusione. Il socialismo non si fa e non può esser fatto mediante decreti, neppure da un governo socialista caratterizzato. Il socialismo dev'esser fatto dalle masse, da ciascun proletario. Là dove essi sono legati alla catena del capitale, la deve essere spezzata la catena. Solo questo è il socialismo, solo così il socialismo può essere attuato.

There was no doubt for Marx and Engels about the necessity of having the proletariat conquer political power. It is left to Bernstein to consider the poultry-yard of bourgeois Parliamentarism as the organ by which we are to realize the most formidable social transformation of history, the passage from capitalist society to Socialism.

The modern proletarian class doesn't carry out its struggle according to a plan set out in some book or theory; the modern workers' struggle is a part of history, a part of social progress, and in the middle of history, in the middle of progress, in the middle of the fight, we learn how we must fight...

Friedrich Engels once said: “Bourgeois society stands at the crossroads, either transition to socialism or regression into barbarism.” What does “regression into barbarism” mean to our lofty European civilization? Until now, we have all probably read and repeated these words thoughtlessly, without suspecting their fearsome seriousness. A look around us at this moment shows what the regression of bourgeois society into barbarism means. This world war is a regression into barbarism. The triumph of imperialism leads to the annihilation of civilization.

The sorry existence to which this mental tendency was condemned in recent decades by the powerful development of social democracy in Germany may, to a certain extent, be explained by the exclusive domination and long duration of the parliamentary period. A

Freedom is always and exclusively freedom for the one who thinks differently.

Those who do not move, do not feel their chains.

Being human means throwing your whole life on the scales of destiny when need be, all the while rejoicing in every sunny day and every beautiful cloud.

I suppose I must be out of sorts to feel everything so deeply. Sometimes, however, it seems to me that i am not really a human being at all, but like a bird or a beast in human form. I feel so much more at home even in a scrap of garden like the one here, and still more in the meadows when the grass is humming with bees than - at one of the our party congresses.

Dealing as we are with the very first experiment in proletarian dictatorship in world history (and one taking place at that under the hardest conceivable conditions, in the midst of the world-wide conflagration and chaos of the inlperialist mass slaughter, caught in the coils of the nlost reactionary military power in Europe, and accompanied by the completest failure on the part of the international working class), it would be a crazy idea to think that every last thing done or left undone in an experiment with the dictatorship of the proletariat under such abnormal conditions represented the very pinnacle of perfection.

"I'm not satisfied with the way in which people in the party usually write
articles. They are all so conventional, so wooden, so cut-and-dry....
Our scribblings are usually not lyrics, but whirrings, without color or
resonance, like the tone of an engine wheel. I believe that the cause lies
in the fact that when people write, they forget for the most part to dig
deeply into themselves and to feel the whole import and truth of what
they are writing. I believe that ever time, every day, in every article you
must live through the thing again, you must feel your way tugh it,
and then fresh words-coming fom: the heart and going to the heartwould occur to express the old fmiliar thing. But you get so used to a
truth that you rattle off the deepest and greatest tings as if they were
the "Our Fater" I firmly intend, when I write, never to forget to be enthusiastic about what I write and to commune with myself."

It [the proletariat] should and must at once undertake socialist measures in the most energetic, unyielding and unhesitant fashion, in other words, exercise a dictatorship, but a dictatorship of the class, not of a party or of a clique – dictatorship of the class, that means in the broadest possible form on the basis of the most active, unlimited participation of the mass of the people, of unlimited democracy.

Kekalahan tidak pahit jika kita belajar darinya

But what has been the experience of the Russian socialist movement up to now? The most important and fruitful changes in its tactical policy during the last ten years have not been the inventions of several leaders and even less so of any central organizational organs. They have always been the spontaneous product of the movement in ferment.