The king and queen of Belgium visited the United States. There is a great stir of interest in the ranks of the exploiters. The Opera House here makes a gala night of their visit to that temple of music. The Workers take control of Russia. Their Opera becomes the Soviet Opera. There is a great stir among the common folk. The workers fill the Opera House. It is a gala night. Just as it is natural for Capitalist America to give a special performance at the Metropolitan Opera House in honor of the king and queen--charging incredible prices for seats; so it is natural for Soviet Russia to give Opera daily for the Russian worker--where he is entitled to a seat by virtue of his useful labor.
American social activist, later Communist; writer and editor (1879-1933)
Rose Harriet Pastor Stokes (née Wieslander; July 18, 1879 – June 20, 1933) was an American socialist activist, writer, birth control advocate, and feminist. She was a figure of some public notoriety after her 1905 marriage to Episcopalian millionaire J. G. Phelps Stokes, a member of elite New York society, who supported the settlements in New York. Together they joined the Socialist Party. Pastor Stokes continued to be active in labor politics and women's issues, including promoting access to birth control, which was highly controversial at the time.
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Is it possible that according to the law of our economic autocracy to be poor is to be obscene and to have property is not to be obscene? Ah, but these propertyless agitators who are spreading this scientific knowledge among the poor and the propertyless must be suppressed. For it is the business of our greedy capitalist society to prevent the poor from regulating the size of their families
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Industry, agriculture, yes. Bread, security, yes. But Roses, Roses, yes, a thousand times yes! Are we workers hungry for joy and beauty for art and culture? Today, Russia answers for us until the day when we shall answer for ourselves. The worker, starved through the centuries amidst the very plenty he created, is satisfying his hunger at last--in Russia.
it is widely known — and discussed (although not in print) — that not among the least of those who have persecuted the poor law-breakers in this respect have rich law-breaking friends and do themselves break the law and benefit by the scientific knowledge they are instrumental in sending others to prison for disseminating.
We have met here in protest against the law which operates to keep the knowledge of contraception from the mothers of the poor and blinks the fact that the comfortable classes obtain that knowledge from their highly-paid physicians and from one another. We demand that the law which is a dead letter for the rich also become a dead letter for the poor, and declare that we shall continue in ever-increasing numbers to honor this law by breaking it. The poor and they physicians of the [poor], and those who realize the immediate necessity of spreading contraceptive knowledge, will not continue to respect a law that is negatively responsible for so much misery among the masses of the people.
We may not do the shooting ourselves, but we are no less guilty if their freedom is lost through the guns we make. Longshoremen load the guns on ships, railroad men bring them to the piers, sailors, workers too; carry them over seas, and soldiers, (also workers) receive them and use them to shoot down Bolshevist workers, (but what workers!) fighting in the front trenches of the world in the cause of the Social Revolution that will set the world's workers free!
The thing that impresses the “impractical” radical most is not so much the cost in money as the cost in human life, the toll paid in human suffering, the agony millions of mothers endure when sickness or poverty or other unfavorable conditions (needlessly forced upon them by a maladjusted system) brings them a coffin and carries away the cradle, or — as frequently happens — leaving the cradle, leaves it with something more tragic than a coffin.
For twenty-three years, Capitalist Society had done its worst to me. It gave me an underfed childhood, hemmed me in on all sides by the stone walls of No Opportunity, and, when I was hardly old enough to bear the burden, it began to turn my very heart’s blood into gold for others — sometimes for people I never saw and who never saw me. Whole seasons at a time worked me not only the long day but also far into the night, giving me in return semi-starvation, a starved body upon it, a few indecent rags, no schooling, frequently the hard floor for a bd, and the weight of an unnamable nightmare as each succeeding year added another moth to feed, then eliminated the father of those six little ones, in the unequal struggle for bread.
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Frankly, then, I have broken the law over and over, because I believe that since science has shown the way, the mothers of the world should have the power and the right of control birth — to have as many or as few children as the conditions of their health or their particular material environment coupled with a decent standards of living, shall dictate.
Tzars and Empresses, drainers of the people's life-blood are no more! and no more do they "grace" the "royal" box. All space is the people's. They grace the house from pit to gallery. The sparkle of diamonds and precious stones, symbol of tears and slavery, have given place to sparkle of happy eyes, new-lit with the fires of liberty.