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امتلأ اليوم برغبة حارقة ولذيذة تدفعني لاتفوق على نفسي فعدم الرضا الجليل عو علامة ان شيئًا ينمو داخل روحي سيمنحني رضا كبير

I categorically refused to consider the surrealists as just another literary and artistic group. I believed they were capable of liberating man from the tyranny of the 'practical, rational world'. I was going to become the Nietzsche of the irrational. I, the obsessed rationalist, was the only one who knew what I wanted: I was not going to submit to irrationality for its own sake, to the narcissist and passive irrationality others practiced. I would do completely the opposite. I would fight for the 'conquest of the irrational'. In the meantime my friends would let themselves be overwhelmed by the irrational, succumbing, like so many others, Nietzsche included, to that romantic weakness.

Popularity, even at its most mediocre, delights me.. .I behave nicely with the public, out of the same concern for prudence that makes me generous in cases of epidemics or other collective calamities.. .Beware, I tell myself, because you may be judged at the end of the time, if there is an end of time and a judge.. .Beware of the day when no one ask you for anything anymore, be nice with the cratinization of advertising.. .Any reflection of my existence in others clams my worries about the feeble degree of reality of things, the world and myself. It's from all these eyes, in which I see myself seen, that I take my substance.. ..but where is substance? If it is not in nature it can't be in God.. .In a reality that endlessly disperses before the eye, fades away between our fingers, the only really material matter, the only really substantial substance, would be God.

It is under such cultural circumstances that our contemporaries, systematically cretinised by the mechanicism and the architecture of auto-punition, by psychological bureaucratic congratulations, by ideological disorder and imaginative fasting, by affective paternal hungers of all kinds, seek in vain - to bite into the doting and triumphal sweetness of the plump, atavistic, tender, militarist and territorial hack of some hitlerian nurse, in order at last to be able, no matter how, to communicate with the totemic consecrated host that has just been elevated in front of their own noses and which, as is known and understood, was nothing else than the spiritual and symbolic nourishment that catholicism offered during the centuries to appease the cannibal frenzy of moral and irrational hungers.

Ever since the French revolution there has developed a vicious, cretinizing tendency to consider a genius (apart from his work) as a human being more or less the same in every sense as other ordinary mortals. This is wrong. And if this is wrong for me, the genius of the greatest spiritual order or our day, a true modern genius, it is even more wrong when applied to those who incarnated the almost divine genius of the Renaissance, such as Raphael.

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