Sam Harris Quotes

If you believe anything like what the Koran says you must believe in order to escape the fires of hell, you will, at the very least, be sympathetic with the actions of Osama bin Laden.

The concessions we have made to religious faith - to the idea that belief can be sanctified by something other than evidence - have rendered us unable to name, much less address, one of the most pervasive causes of conflict in our world.

In the East, especially in contemplative traditions like those of Buddhism, being distracted by thought is understood to be the very wellspring of human suffering.

One need only read the Koran to know, with something approaching mathematical certainty, that all truly devout Muslims will be “convinced of the superiority of their culture, and obsessed with the inferiority of their power,

HARRIS: It’s worth emphasizing the connection between perception and action. It’s one thing to talk about it in the context of catching a cricket ball, but when you talk about the evolutionary logic of having developed perceptual capacities in the first place, the link to action becomes even more explicit. We haven’t evolved to perceive the world as it is for some abstract epistemological reason. We’ve evolved to perceive what’s biologically useful. And what’s biologically useful is always connected — at least when we’re talking about the outside world — to actions. If you can’t move, if you can’t act in any way, there would have been very little reason to evolve a capacity for sight, for instance.
SETH: Absolutely. The sea squirt — a very simple marine creature — swims about during its juvenile phase looking for a place to settle, and once it settles and starts filter feeding, it digests its own brain, because it no longer has any need for perceptual or motor competence. This is often used as an unkind analogy for getting tenure in academia. But you’re absolutely right: perception is not about figuring out what’s really there. We perceive the world as it’s useful for us to do so.
This is particularly important when we think about perception of the internal state of the body, which we mentioned earlier. Brains are not for perceiving the world as it is. They didn’t evolve for doing philosophy or complex language, they evolved to guide action. But even more fundamentally, brains evolved to keep themselves and their bodies alive. The most basic cycle of perception and action doesn’t involve the outside world or the exterior surfaces of the body at all. It’s all about regulating the internal physiology of the body and keeping it within bounds compatible with survival. This gives us a clue about why experiences of mood and emotion, and the basic experiences of selfhood, have a fundamentally nonobject-like character.

Our interests in life are not always served by viewing people and things as collections of atoms — but this doesn’t negate the truth or utility of physics.

Norway, Iceland, Australia, Canada, Sweden, Switzerland, Belgium, Japan, the Netherlands, Denmark, and the United Kingdom are among the least religious societies on [E]arth. According to the United Nations' Human Development Report (2005) they are also the healthiest, as indicated by life expectancy, adult literacy, per capita income, educational attainment, gender equality, homicide rate, and infant mortality. Insofar as there is a crime problem in Western Europe, it is largely the product of immigration. Seventy percent of the inmates of France's jails, for instance, are Muslim. The Muslims of Western Europe are generally not atheists. Conversely, the fifty nations now ranked lowest in terms of the United Nations' [H]uman [D]evelopment [I]ndex are unwaveringly religious.
Other analyses paint the same picture: the United States is unique among wealthy democracies in its level of religious adherence; it is also uniquely beleaguered by high rates of homicide, abortion, teen pregnancy, sexually transmitted disease, and infant mortality. The same comparison holds true within the United States itself: Southern and Midwestern states, characterized by the highest levels of religious literalism, are especially plagued by the above indicators of societal dysfunction, while the comparatively secular states of the Northeast conform to European norms.

Few of us are murderers or thieves, but we have all been liars.

A moment or two of serious self-scrutiny, and you might observe that you no more decide the next thought you think than the next thought I write.

The deity who stalked the deserts of the Middle East millennia ago - and who seems to have abandoned them to bloodshed in his name ever since - is no one to consult on questions of ethics. Indeed, to judge him on the basis of his works is highly invidious undertaking.

You can do what you decide to do-but you cannot decide what you will decide to do.

If you're constantly ruminating about what you just did- or what you should have done- or what you would have done if you only had the chance, you will miss your life. Ok, you will fail to connect with it. You will fail to connect with other people.

Decisions, intentions, efforts, goals, willpower, etc., are causal states of the brain, leading to specific behaviors, and behaviors lead to outcomes in the world. Human choice, therefore, is as important as fanciers of free will believe. But the next choice you make will come out of the darkness of prior causes that you, the conscious witness of your experience, did not bring into being.

To agree to keep a secret is to assume a burden

People lie so that others will form beliefs that are not true. The more consequential the beliefs — that is, the more a person’s well-being demands a correct understanding of the world or of other people’s opinions — the more consequential the lie.