Dear Hermia. I know we haven’t always connected, every second of the day. Husbands and wives seldom do. The joy between husband and wife is elusive, but it is strong. It endures countless moments of silent betrayal, navigates complicated labyrinths of emotional retreats. I know that sometimes you were somewhere else when we made love. I was, too. But in those moments of climax, when the darkness descended, and our fantasies dissolved into the air under the quickening heat of our desire — then, then, we were in that room together. And that is all that matters. Love, Gordon.

I found that life intruding on writing was, in fact, life. And that, tempting as it may be for a writer who is a parent, one must not think of life as an intrusion. At the end of the day, writing has very little to do with writing, and much to do with life. And life, by definition, is not an intrusion.

She has a quiet paroxysm.
Now remember that these are the days
before digital pornography.
There is no cliché of how women are supposed to orgasm,
no idea in their heads of how they are supposed to sound when they climax.
Mrs. Daldry’s first orgasms could be very quiet,
organic, awkward, primal. Or very clinical. Or embarrassingly natural.
But whatever it is, it should not be a cliché, a camp version
of how we expect all women sound when they orgasm.
It is simply clear that she has had some kind of release.

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The word quirky is so much more loathed than the word whimsy that it does not bear the time it would require to dissect its horrors. The choice to have a perceptible aesthetic at all is often called a quirk. The word quirky suggests that in a homogenized culture, difference has to be immediately defined, sequestered, and formally quarantined while being gently patted on the head.

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A suspicion that lightness is not deeply serious (but instead whimsical) pervades aesthetic discourse. But what if lightness is a philosophical choice to temper reality with strangeness, to temper the intellect with emotion, and to temper emotion with humor.

I think there has never been a more misunderstood phrase than drama is conflict, conflict is drama. Instead of thinking of conflict, I like to think of dialectic, a need for opposites that undermine each other. Or, I think about the need for contrast in painting. Paintings don't need large family fights and mudslinging, but they do need contrasts of color and shade. Of course, watching people insulting other people is entertaining, as are arm wrestling, bearbaiting, and the like. But I'm not sure that it's necessary to the drama, for drama is also a spectacle, A thing of interesrt, a thing happening , an event eventing, which us not necessarily a thing fighting. Though fighting can certainly be dramatic, it is not a necessary precondition to the dramatic.

Our culture values perfect pictures of ourselves, mirage, over and above authentic connection. But we meet one another through the imperfect particular of our bodies. Imperfection calls out for affinity — for the beloved to say, I too am broken, but may I join you?

This was the house that Paula had taken me and two other graduate students to years earlier. She had told us to go out on the deck, look at the view of the Atlantic Ocean, and say to ourselves, This is what playwriting can buy.

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When I am not paying attention to my children, they appear to desperately need it. When I am giving them my full attention, they seem just as happy to play by themselves. It is as though they need to be certain of my attention in order to play their own games and ignore me.