I think there has never been a more misunderstood phrase than drama is conflict, conflict is drama. Instead of thinking of conflict, I like to think of dialectic, a need for opposites that undermine each other. Or, I think about the need for contrast in painting. Paintings don't need large family fights and mudslinging, but they do need contrasts of color and shade. Of course, watching people insulting other people is entertaining, as are arm wrestling, bearbaiting, and the like. But I'm not sure that it's necessary to the drama, for drama is also a spectacle, A thing of interesrt, a thing happening , an event eventing, which us not necessarily a thing fighting. Though fighting can certainly be dramatic, it is not a necessary precondition to the dramatic.
American actors are taught to have objectives — what does your character want from the other character? That is business. When I deal with other people, I don’t want something from them; I want a rapport. Some people say that’s an objective — it’s not — it’s a sensation of well-being. Life is not constantly about wanting to get something from somebody else. Life is about pleasure.” I hope, dear Irene, that you are in a sensation of well-being
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If we were in a restaurant sometimes Orpheus would look sullen and wouldn't talk to me and I thought people felt sorry for me. I should have realized that women envied me. Their husbands talked too much.
But I wanted to talk to him about my notions. I was working on a new philosophical system. It involved hats.
She has a quiet paroxysm.
Now remember that these are the days
before digital pornography.
There is no cliché of how women are supposed to orgasm,
no idea in their heads of how they are supposed to sound when they climax.
Mrs. Daldry’s first orgasms could be very quiet,
organic, awkward, primal. Or very clinical. Or embarrassingly natural.
But whatever it is, it should not be a cliché, a camp version
of how we expect all women sound when they orgasm.
It is simply clear that she has had some kind of release.
The word quirky is so much more loathed than the word whimsy that it does not bear the time it would require to dissect its horrors. The choice to have a perceptible aesthetic at all is often called a quirk. The word quirky suggests that in a homogenized culture, difference has to be immediately defined, sequestered, and formally quarantined while being gently patted on the head.
If the proper audience for poetry is God, then the proper audience for the novel is people. Plays have both stories and poetry. Therefore the proper audience for plays is: people and God. But: what is the audience for poetry in a godless universe? The audience for poetry in a godless universe is the academy. Or perhaps: other poets and therefore God? And what is the proper audience for plays in a godless universe? Is there no proper audience for plays in a godless universe? Must we invent our own gods?
There was a time, when I first found out I was pregnant with twins, that I saw only a state of conflict. When I looked at theater and parenthood, I saw only war, competing loyalties, and I thought my writing life was over. There were times when it felt as though my children were annihilating me (truly you have not lived until you have changed one baby’s diaper while another baby quietly vomits on your shin), and finally I came to the thought, All right, then, annihilate me; that other self was a fiction anyhow. And then I could breathe. I could investigate the pauses. I found that life intruding on writing was, in fact, life. And that, tempting as it may be for a writer who is also a parent, one must not think of life as an intrusion. At the end of the day, writing has very little to do with writing, and much to do with life. And life, by definition, is not an intrusion.