French Discalced Carmelite nun, Doctor of the Church (1873–1897)
Thérèse of Lisieux (2 January 1873 – 30 September 1897) was a French Discalced Carmelite nun. She was canonized in 1925.
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Also Known As:
The Little Flower
Alternative Names:
Therese of Lisieux
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Saint Therese of Lisieux
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Therese Martin
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Saint Therese of the Child Jesus and the Holy Face, O.C.D.
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Marie-Françoise-Therese Martin
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Santa Teresa de Lisieux
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Teresita del Nino Jesus
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St Theresa of the Child Jesus
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Marie-Françoise Martin
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Marie-Françoise-Thérèse Martin
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El amor verdadero se alimenta de sacrificios. Cuanto más se niega el alma las satisfacciones naturales, tanto más desinteresado se vuelve su cariño.
Al amar a Cristo, el corazón se ensancha y puede dar incomparablemente más cariño a los que le son queridos que si se hubiera concentrado en un amor egoísta e infructuoso.
M. Révérony said immediately: "Most Holy Father, this is a child who wants to enter Carmel at fifteen, but the superiors are considering the matter at this moment." (The good pope is so old that one would say he is dead; I would never have pictured him like this.) The Holy Father said simply: "If God wills it, you will enter." [-]I was crying a lot when writing this letter; my heart is heavy. However, God cannot give me trials that are above my strength. He has given me the courage to bear this trial. I am the Child Jesus' little ball;if He wishes to break His toy, He is free. Yes, I will all that He wills.
I thank Our Lord that He let me find nothing but bitterness in human affections. I should have been caught easily, and had my wings clipped...Our Lord knew that I was far too weak to face temptation; He knew that I would certainly have burnt myself in the bewildering light of earthly things, and so He did not let it shine in my eyes. Where stronger souls find joy but remain detached because they are faithful, I found only misery.
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"Then she showed them to me and I understood better than ever, in what true glory consists. He whose “Kingdom is not of this world"[2] taught me that the only royalty to be coveted lies in being “unknown and esteemed as naught,"[3] and in the joy of self-abasement. And I wished that my face, like the Face of Jesus, “should be, as it were, hidden and despised,"[4] so that no one on earth should esteem me. I thirsted to suffer and to be forgotten. Most merciful has been the way by which the Divine Master has ever led me.
I understand and I know from experience that: 'The kingdom of God is within you.' Jesus has no need of books or teachers to instruct souls; He teaches without the noise of words. Never have I heard Him speak, but I feel that He is within me at each moment; He is guiding and inspiring me with what I must say and do. I find just when I need them certain lights that I had not seen until then, and it isn't most frequently during my hours of prayer that these are most abundant but rather in the midst of my daily occupations.