Thomas Mann Quotes

I believe that the revolutionary opportunism and the glow of false dawn in these tendencies — it is obvious that I mean the fascist tendencies — are tainted magic. Not only in this respect, but particularly in this respect, fascism is so thoroughly false that honorable youth throughout the world should be ashamed to have anything to do with it.

Wahrscheinlich kann man vom Nichtwollen seelisch nicht leben; eine Sache nicht tun wollen, das ist auf Dauer kein Lebensinhalt.

There can be no relation more strange, more critical, than that between two beings who know each other only with their eyes, who meet daily, yes, even hourly, eye each other with a fixed regard, and yet by some whim or freak of convention feel constrained to act like strangers. Uneasiness rules between them, unslaked curiosity, a hysterical desire to give rein to their suppressed impulse to recognize and address each other; even, actually, a sort of strained but mutual regard. For one human being instinctively feels respect and love for another human being so long as he does not know him well enough to judge him; and that he does not, the craving he feels is evidence.

rather babble away and at least partially express something difficult than reproduce impeccable clichés

"Who then was the orthodox, who the freethinker? Where lay the true position, the true state of man? Should he descend into the all-consuming all-equalizing chaos, that ascetic-libertine state; or should he take his stand on the "Critical-Subjective," where empty bombast and a bourgeois strictness of morals contradicted each other? Ah, the principles and points of view constantly did that; it became so hard for Hans Castorp's civilian responsibility to distinguish between opposed positions, or even to keep the premises apart from each other and clear in his mind, that the temptation grew well-nigh irresistible to plunge head foremost into Naphtha's "morally chaotic All.

...nearly everything great owes its existence to “despites”: despite misery and affliction, poverty, desolation, physical debility, vice, passion, and a thousand other obstacles.

One can say that he consumed one whole week waiting for the return of that single hour every seven days — and waiting means racing ahead, means seeing time and the present not as a gift, but as a barrier, denying and negating their value, vaulting over them in your mind. Waiting, people say, is boring. But in actuality, it can just as easily be diverting, because it devours quantities of time without our ever experiencing or using them for their own sake.

Our air up here is good for the disease — I mean good against the disease,... but it is also good for the disease.

With astonishment Aschenbach noticed that the boy was entirely beautiful. His countenance, pale and gracefully reserved, was surrounded by ringlets of honey-colored hair, and with its straight nose, its enchanting mouth, its expression of sweet and divine gravity, it recalled Greek sculpture of the noblest period.

Space, like time, engenders forgetfulness; but it does so by setting us bodily free from our surroundings and giving us back our primitive, unattached state. Yes, it can even, in the twinkling of an eye, make something like a vagabond of the pedant and Philistine. Time, we say, is Lethe; but change of air is a similar draught, and, if it works less thoroughly, does so more quickly.

Nothing gladdens a writer more than a thought that can become pure feeling and a feeling that can become pure thought.

The days began to fly now, and yet each one of them was stretched by renewed expectations and swollen with silent, private experiences. Yes, time is a puzzling thing, there is something about it that is hard to explain.

Nothing is stranger or more ticklish than a relationship between people who know each other only by sight, who meet and observe each other daily - no hourly - and are nevertheless compelled to keep up the pose of an indifferent stranger, neither greeting nor addressing each other, whether out of etiquette or their own whim.

What I have done is nothing, not much — as good as nothing. I shall do better things, Lisaveta — this is a promise. While I am writing, the sea's roar is coming up to me, and I close my eyes. I am looking into an unborn and shapeless world that longs to be called to life and order, I am looking into a throng of phantoms of human forms which beckon me to conjure them and set them free: some of them tragic, some of them ridiculous, and some that are both at once — and to these I am very devoted. But my deepest and most secret love belongs to the blond and blue-eyed, the bright-spirited living ones, the happy, amiable, and commonplace. Do not speak lightly of this love, Lisaveta; it is good and fruitful. There is longing in it and melancholy envy, and a tiny bit of contempt, and an unalloyed chaste blissfulness.

Hidden away amongst Aschenbach's writing was a passage directly asserting that nearly all the great things that exist owe their existence to a defiant despite: it is despite grief and anguish, despite poverty, loneliness, bodily weakness, vice and passion and a thousand inhibitions, that they have come into being at all. But this was more than an observation, it was an experience, it was positively the formula of his life and his fame, the key to his work.