The word “justice” is only one name for the idea — only one; there are other names which can be substituted that are equally strong, by no means lacking in vitality; on the contrary, even rather terrifying — for example, freedom and truth. It is impossible to decide which one should take precedence, which is the greatest. For each one expresses the idea in its totality, and one stands for the others. If we say truth, we also say freedom and justice-, if we speak of freedom and justice, we mean truth. It is a complex of an indivisible kind, freighted with spirituality and elementary dynamic force. We call it the absolute. To man has been given the absolute — be it a curse or a blessing, it is a fact. He is pledged to it, his inner being is conditioned by it, and in the human sphere a force which is opposed to truth, hostile to freedom, and lacking in justice, acts in so low and contemptible a manner because it is devoid of feeling and understanding for the relationship between man and the absolute and without comprehension of the inviolable human dignity which grows out of this relationship.

It seemed that at the end of the lecture Dr. Krokowski was making propaganda for psycho-analysis; with open arms he summoned all and sundry to come unto him. "Come unto me," he was saying, though not in those words, " come unto me, all ye who are weary and heavy-laden." And he left no doubt of his conviction that all those present were weary and heavy-laden. He spoke of secret suffering, of shame and sorrow, of the redeeming power of the analytic. He advocated the bringing of light into the unconscious mind and explained how the abnormality was metamorphosed into the conscious emotion; he urged them to have confidence; he promised relief.

His yearning for new and faraway places, his desire for freedom, relief and oblivion was as he admitted to himself, an urge to flee-an urge to get away from his work, from the everyday site of a cold, rigid, and passionate servitude.

"Miss von Osterloh had looked through it once during an idle fifteen minutes and pronunce it "quite sophisticated," which veredict was her euphemism for "inhumanly boring.

I stand between two worlds, am at home in neither, and in consequence have rather a hard time of it. You artists call me a commoner, and commoners feel tempted to arrest me ... I do not know which wounds me more bitterly. Commoners are stupid; but you worshippers of beauty who call me phlegmatic and without yearning, ought to reflect that there is an artistry so deep, so primordial and elemental, that no yearning seems to it sweeter and more worthy of tasting than that for the raptures of common-placeness.

Men do not know why they award fame to one work of art rather than another. Without being in the faintest connoisseurs, they think to justify the warmth of their commendations by discovering it in a hundred virtues, whereas the real ground of their applause is inexplicable — it is sumpathy.

To be young means to be original, to have remained nearer to the sources of life: it means to be able to stand up and shake off the fetters of an outlived civilization, to dare — where others lack the courage — to plunge again into the elemental.

...nearly everything great owes its existence to “despites”: despite misery and affliction, poverty, desolation, physical debility, vice, passion, and a thousand other obstacles.

He remembered the dissolute adventures in which his senses, his nervous system and his mind had indulged; he saw himself corroded by irony and intellect, laid waste and paralyzed by insight, almost exhausted by the fevers and chills of creation, helplessly and contritely tossed to and fro between gross extremes, between saintly austerity and lust — oversophisticated and impoverished, worn out by cold, rare artificial ecstasies, lost, ravaged, racked and sick — and he sobbed with remorse and nostalgia.

They sang their mysterious duo, sang of their nameless hope, their death-in-love, their union unending, lost forever in the embrace of night's magic kingdom. O sweet night, everlasting night of love! Land of blessedness whose frontiers are infinite!

Soll man die Segel streichen und dem Erlebnis ausweichen, sobald es nicht vollkommen danach angetan ist, Heiterkeit und Vertrauen zu erzeugen? Soll man 'abreisen', wenn das Leben sich ein bisschen unheimlich, nicht ganz geheuer oder etwas peinlich und kränkend anlässt? Nein doch, man soll bleiben, soll sich das ansehen und sich dem aussetzen, gerade dabei gibt es vielleicht etwas zu lernen.

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What I have done is nothing, not much — as good as nothing. I shall do better things, Lisaveta — this is a promise. While I am writing, the sea's roar is coming up to me, and I close my eyes. I am looking into an unborn and shapeless world that longs to be called to life and order, I am looking into a throng of phantoms of human forms which beckon me to conjure them and set them free: some of them tragic, some of them ridiculous, and some that are both at once — and to these I am very devoted. But my deepest and most secret love belongs to the blond and blue-eyed, the bright-spirited living ones, the happy, amiable, and commonplace. Do not speak lightly of this love, Lisaveta; it is good and fruitful. There is longing in it and melancholy envy, and a tiny bit of contempt, and an unalloyed chaste blissfulness.