Umberto Eco Quotes

At the end of my patient reconstruction, I had before me a kind of lesser library, a symbol of the greater, vanished one: a library made up of fragments, quotations, unfinished sentences, amputated stumps of books.

And so I fell devoutly asleep and slept a long time, because young people seem to need sleep more than the old, who have already slept so much and are preparing to sleep for all eternity.

Jacopo, while I could still read, during these past months, I read dictionaries, I studied histories of words, to understand what was happening in my body. I studied like a rabbi. Have you ever reflected that the linguistic term `metathesis' is similar to the oncological term `metastasis'? What is the metathesis? Instead of `clasp' one says `claps.' Instead of `beloved' one says `bevoled.' It's the temurah. The dictionary says that metathesis means the transposition or interchange, while metastasis indicates the change and shifting. How stupid dictionaries are! The root is the same. Either it's the verb metatithemi or the verb methistemi. Metatithemi means I interpose, I shift, I transfer, I substitute, I abrogate a law, I change a meaning. And methistemi? It's the same thing: I move, I transform, I transpose, I switch cliches, I take leave of my senses. And as we sought secret meanings beyond the letter, we all took leave of our senses. And so did my cells, obediently, dutifully. That's why I'm dying, Jacopo, and you know it.

A monk should surely love his books with humility, wishing their good and not the glory of his own curiosity; but what the temptation of adultery is for laymen and the yearning for riches is for secular ecclesiastics, the seduction of knowledge is for monks.

El diablo no es el príncipe de la materia, el diablo es la arrogancia del espíritu, la fe sin sonrisa, la verdad jamás tocada por la duda.

In the United States, politics is a profession, whereas in Europe it is a right and a duty.

Two clichés make us laugh. A hundred cliches move us. For we sense dimly that the clichés are talking among themselves, and celebrating a reunion.

(Casablanca, or, The Clichés Are Having a Ball)

What better hiding place for the true Templar than in the crowd of his caricatures?

Social media gives legions of idiots the right to speak when they once only spoke at a bar after a glass of wine, without harming the community ... but now they have the same right to speak as a Nobel Prize winner. It's the invasion of the idiots

The older I grow and the more I abandon myself to God's will, the less
I value intelligence that wants to know and will that wants to do; and
as the only element of salvation I recognize faith, which can wait patiently, without asking too many questions.

The sign is usually considered as a correlation between a signifier and a signified (or between expression and content) and therefore as an action between pairs. Semiosis is, according to Peirce, "an action, or influence, which is, or involves, an operation of three subjects, such as a sign, its object, and its interpretant, this tri-relative influence not being in any way resolvable into an action between pairs".

The Void is not being, but not being cannot be, ergo the Void cannot be. The reasoning was sound, because it denied the Void while granting that it could be conceived. In fact, we can quite easily conceive things that do not exist. Can a chimera, buzzing in the Void, devour second intentions? No, because chimeras do not exist, in the Void no buzzing can be heard, and intentions are mental things — an intended pear does not nourish us. And yet I can think of a chimera even if it is chimerical, namely, if it is not. And the same with the Void.

نظرگاه دینی همیشه شیوه های آرمانی زیستن را عرضه می کند، در حالی که فرد غیر مذهبی زندگی آرمانی را در انتخاب آزاد می بیند، مادامی که این انتخاب، انتخاب آزاد دیگران را مخدوش نکند

A library's ideal function is to be a little bit like a bouquiniste's stall, a place for trouvailles.

The maximum of confusion achieved with the maximum of order: it seems a sublime calculation.