Here's a list of Dutch paintings intended for the [Paris] Salon:
- Israëls, an old man: ..an old man sits in a hut by the fireplace in which a small piece of peat barely glows in the twilight. For it's a dark hut the old man sits in, an old hut with a small window with a little white curtain. His dog, who's grown old with him, sits beside him – those two old creatures look at each other, they look each other in the eye, the dog and the old man. And meanwhile the man takes his tobacco box out of his trousers pocket and he fills his pipe like that in the twilight. Nothing else – the twilight, the quiet, the loneliness of those two old creatures, man and dog, the familiarity of those two, that old man thinking.. ..that face – a melancholy, satisfied, submissive expression.. .I definitely know of no other painting than this Israëls that can stand up to Millet's 'Death and the Woodcutter', that one can see at the same time, on the other hand I know of no other painting that could stand up to this Israëls than Millet's Death and the woodcutter, no other painting that one can see at the same time as this Israëls. Moreover, I feel in my mind an irresistible desire to bring together that painting by Israëls and that other by Millet and make them complement each other.. .It's a fabulous Israëls,.
Dutch painter (1853–1890)
Vincent Willem van Gogh (30 March 1853 – 29 July 1890) was a Dutch Post-Impressionist painter who posthumously became one of the most famous and influential figures in Western art history. In a decade, he created about 2,100 artworks, including around 860 oil paintings, most of which date from the last two years of his life. They include landscapes, still lifes, portraits, and self-portraits, and are characterised by bold colours and dramatic, impulsive and expressive brushwork that contributed to the foundations of modern art. Not commercially successful, he struggled with severe depression and poverty, eventually leading to his suicide at age thirty-seven.
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At the moment I quite often go to draw with Breitner [in the streets of The Hague], a young painter who's acquainted with Rochussen as I am with Mauve. He draws very skilfully and very differently from me, and we often draw types together in the soup kitchen or the waiting room &c. He sometimes comes to my studio to look at woodcuts, and I go to see the ones he has as well.
Believe me, I work, I drudge, I grind all day long and I do so with pleasure, but I should get very much discouraged if I could not go on working as hard or even harder.. .I feel, Theo, that there is a power within me, and I do what I can to bring it out and free it. It is hard enough, all the worry and bother with my drawings, and if I had too many other cares and could not pay the models I should lose my head.
I have [drawings of] about twelve figures of diggers and men who are working in a potato field, and I wonder if I could not make something of it, you have still a few, for instance, a man who fills a bag with potatoes. Well, I do not know for sure, but sooner or later I shall accomplish that, for I looked at it so attentively this summer, and here in the dunes I could make a good study of the earth and the sky, and then boldly put in the figures.
I feel a certain calm. There is safety in the midst of danger. What would life be if we had no courage to attempt anything? It will be a hard pull for me; the tide rises high, almost to the lips and perhaps higher still, how can I know? But I shall fight my battle, and sell my life dearly, and try to win and get the best of it.
I said to Mauve: Do you approve of my coming here for a month or so and troubling you for some advice now and then, after that time I will have over come the first 'petites miseres' of painting.. .Well, Mauve at once set me down before a still life of a pair of old wooden shoes and some other objects, and so I could set to work.
original Dutch: Als ik 't een of ander vertel aan Pa dan is het als een ijdele klank voor hem en voor Moe zeker niet minder en eveneens vind ik de preeken en begrippen van Pa en Moe omtrent God, menschen, zedelijkheid, deugd, zoo goed als al te maal laria. Ik lees ook wel eens in den Bijbel, net zoo goed als ik soms in Michelet of Balzac lees of Eliott, doch in den Bijbel zie ik weer heel andere dingen dan Pa en 't geen Pa er uithaalt volgens een akademisch maniertje dat kan ik er volstrekt niet in vinden.
Whenever I tell Pa anything, it's all just idle talk to him, and certainly no less so to Ma, and I also find Pa and Ma's sermons and ideas about God, people, morality, virtue, almost complete nonsense. I also read the Bible sometimes, just as I sometimes read Michelet or Balzac or Eliot, but I see completely different things in the Bible than Pa sees, and I can't agree at all with what Pa makes of it in his petty, academic way.
That God of the clergymen, He is for me as dead as a doornail. But am I an atheist for all that? The clergymen consider me as such — be it so; but I love, and how could I feel love if I did not live, and if others did not live, and then, if we live, there is something mysterious in that. Now call that God, or human nature or whatever you like, but there is something which I cannot define systematically, though it is very much alive and very real, and see, that is God, or as good as God. To believe in God for me is to feel that there is a God, not a dead one, or a stuffed one, but a living one, who with irresistible force urges us toward aimer encore; that is my opinion.
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People are often unable to do anything, imprisoned as they are in I don't know what kind of terrible, terrible, oh such terrible cage. I do know that there is a release, the belated release. A justly or unjustly ruined reputation, poverty, disastrous circumstances, misfortune, they all turn you into a prisoner. You cannot always tell what keeps you confined, what immures you, what seems to bury you, and yet you can feel those elusive bars, railings, walls. Is all this illusion, imagination? I don't think so. And then one asks: My God! will it be for long, will it be for ever, will it be for eternity?
The dreamer sometimes falls into the doldrums, but is said to emerge from them again. And the absent-minded person also makes up for it with bouts of perspicacity. Sometimes he is a person whose right to exist has a justification that is not always immediately obvious to you, or more usually, you may absent-mindedly allow it to slip from your mind. Someone who has been wandering about for a long time, tossed to and fro on a stormy sea, will in the end reach his destination. Someone who has seemed to be good for nothing, unable to fill any job, any appointment, will find one in the end and, energetic and capable, will prove himself quite different from what he seemed at first.