Vladimir Lenin Quotes

Materialism is the recognition of "objects in themselves", or outside the mind; ideas and sensations are copies of images of those objects.

One cannot live in society and be free from society.

Revolution alone can "put an end" to the bourgeois state. The state in general, i.e., the most complete democracy, can only "wither away".

Capitalism in its imperialist stage arrives at the threshold of the most complete socialization of production. In spite of themselves the capitalists are dragged, as it were, into the new social order, which marks the transition from complete free competition to complete socialization. Production becomes social, but appropriation remains private. The social means of production remain the private property of a few. The framework of formally recognized free competition remains, but the yoke of a few monopolists on the rest of the population becomes a hundred times heavier, more burdensome and intolerable.

We have the following of the majority of a class, the vanguard of the revolution, the vanguard of the people, which is capable of carrying the masses with it.

Where and when have riots and anarchy been provoked by wise measures? If the government had acted wisely, and if their measures had met the needs of the poor peasants, would there have been unrest among the peasant masses?

... carry out merciless mass terror against the kulaks, priests and White Guards; unreliable elements to be locked up in a concentration camp outside the town.

The government considers it the greatest of crimes against humanity to continue this war over the issue of how to divide among the strong and rich nations the weak nationalities they have conquered, and solemnly announces its determination immediately to sign terms of peace to stop this war on the terms indicated, which are equally just for all nationalities without exception.

The trial of the insurrectionists from Shuia, for opposing aid to the starving, should be carried out in utmost haste and should end not other than with the shooting of the very largest number of the most influential and dangerous of the Black Hundreds in Shuia, and, if possible, not only in this city but even in Moscow and several other ecclesiastical centers.

To belittle the socialist ideology in any way, to turn aside from it in the slightest degree means to strengthen bourgeois ideology. There is much talk of spontaneity. But the spontaneous development of the working-class movement leads to its subordination to bourgeois ideology; for the spontaneous working-class movement is trade-unionism, and trade unionism means the ideological enslavement of the workers by the bourgeoisie. Hence, our task, the task of Social-Democracy, is to combat spontaneity, to divert the working-class movement from this spontaneous, trade-unionist striving to come under the wing of the bourgeoisie, and to bring it under the wing of revolutionary Social Democracy.

We ourselves, the workers, will organize large-scale production on the basis of what capitalism has already created; we shall rely on our own experience as workers, we shall establish strict, iron discipline supported by the state power of the armed workers, we shall reduce the role of he state officials to that of simply carrying out our instructions as responsible, revocable, moderately paid "managers"( of course, with the aid of technicians of all sorts, types and degrees). This is our proletarian revolution

Peaceful surrender of power by the bourgeoisie is possible, if it is convinced that resistance is hopeless and if it prefers to save its skin. It is much more likely, of course, that even in small states socialism will not be achieved without civil war, and for that reason the only programme of international Social-Democracy must be recognition of civil war, though violence is, of course, alien to our ideals.

We have risen to the highest and at the same time the most difficult stage of our historic struggle. Our enemy at the present moment and in the present period is not the same one that faced us yesterday.

History is moving in zig-zags and by roundabout ways.

Those who are really convinced that they have made progress in science would not demand freedom for the new views to continue side by side with the old, but the substitution of the new views for the old.