The proletariat needs state power, a centralized organisation of force, an organisation of violence, both to crush the resistance of the exploiters and to lead the enormous mass of the population - the peasants, the petty bourgeoisie, and semi-proletarians - in the work of organising a socialist economy.
founding leader of the Soviet Union (1870–1924)
Vladimir Ilyich Lenin (Russian: Владимир Ильич Ленин), born Vladimir Ilyich Ulyanov (Russian: Влади́мир Ильи́ч Ульянов) (22 April 1870 (10 April (O.S.)) – 21 January 1924) was a Russian revolutionary, the leader of the Bolshevik communist party, the first Premier of the Soviet Union and the main theorist of Leninism. He married the revolutionary Nadezhda Krupskaya in 1898.
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Tsar Nicholas the Bloody, who has dispersed the First and Second Dumas, who has drowned Russia in blood, enslaved Poland and Finland, and is in alliance with out — and-out reactionaries conducting a policy of stifling the Jews and all “aliens”, the tsar whose loyal friends shot down the workers on the Lena and ruined the peasants to the point of starvation all over Russia — that tsar pretends to be the champion of Slav independence and freedom!"
When we are reproached with having established a dictatorship of one party and, as you have heard, a united socialist front is proposed, we say, "Yes, it is a dictatorship of one party! This is what we stand for and we shall not shift from that position because it is the party that has won, in the course of decades, the position of vanguard of the entire factory and industrial proletariat. This party had won that position even before the revolution of 1905. It is the party that was at the head of the workers in 1905 and which since then — even at the time of the reaction after 1905 when the working-class movement was rehabilitated with such difficulty under the Stolypin Duma — merged with the working class and it alone could lead that class to a profound, fundamental change in the old society.
Doing all this does not at all mean forgetting that in the long run the legalisation of the working-class movement will be, to our advantage, and not to that of the Zubatovs. On the contrary, it is precisely our campaign of exposure that will help us to separate the tares from the wheat. What the tares are, we have already indicated. By the wheat we mean attracting the attention of ever larger numbers, including the most backward sections, of the workers to social and political questions, and freeing ourselves, the revolutionaries, from functions that are essentially legal (the distribution of legal books, mutual aid, etc.), the development of which will inevitably provide us with an increasing quantity of material for agitation. In this sense, we may, and should, say to the Zubatovs and the Ozerovs: Keep at it, gentlemen, do your best! Whenever you place a trap in the path of the workers (either by way of direct provocation, or by the “honest” demoralisation of the workers with the aid of “Struvism”) we will see to it that you are exposed. But whenever you take a real step forward, though it be the most “timid zigzag”, we will say: Please continue! And the only step that can be a real step forward is a real, if small, extension of the workers' field of action. Every such extension will be to our advantage and will help to hasten the advent of legal societies of the kind in which it will not be agents provocateurs who are detecting socialists, but socialists who are gaining adherents. in a word, our task is to fight the tares. It is not our business to grow wheat in flower-pots. By pulling up the tares, we clear the soil for the wheat. And while the Afanasy Ivanoviches and Pulkheria Ivanovnas are tending their flower-pot crops, we must prepare the reapers, not only to cut down the tares of today, but to reap the wheat of tomorrow.
It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables... I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come... The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better.”
A state arises, a special force is created in the form of special bodies of armed men, and every revolution, by destroying the state apparatus, demonstrates to us how the ruling class strives to restore the special bodies of armed men which serve it, and how the oppressed class strives to create a new organization of this kind, capable of serving not the exploiters but the exploited.
One step forward, two steps back. ... It happens in the lives of individuals, and it happens in the history of nations and in the development of parties. It would be the most criminal cowardice to doubt even for a moment the inevitable and complete triumph of the principle of revolutionary Social-Democracy, of proletarian organization and Party discipline. We have already won a great deal, and we must go on fighting, undismayed by reverses, fighting steadfastly, scorning the philistine methods of circle wrangling, doing our very utmost to preserve the hard-won single Party tie linking all Russian Social-Democrats, and striving by dint of persistent and systematic work to give all Party members, and the workers in particular, a full and conscious understanding of the duties of Party members, of the struggle and Second Party Congress, of all the causes and all the stages of our divergence, and of the utter and disastrousness of opportunism., which, in the sphere of our programme and our tactics, helplessly surrenders to the bourgeois psychology, uncritically adopts the point of view of bourgeois democracy, and blunts the weapon of the class struggle of the proletariat.
We are not utopians, we do not indulge in "dreams" of dispensing at once with all administration, with all subordination; these anarchist dreams ... serve only to postpone the socialist revolution until human nature has changed. No, we want the with human nature as it is now, with human nature that cannot dispense with subordination, control and "managers." ... The united workers themselves ... will hire their own technicians, managers and bookkeepers, and pay them all, as, indeed, every state official, ordinary workmen's wages.
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Perhaps the profoundest cause of disagreement with the Narodniks is the difference in our fundamental views on social and economic processes. When studying the latter, the Narodnik usually draws conclusions that point to some moral; he does not regard the diverse groups of persons taking part in production as creators of various forms of life; he does not set out to present the sum-total of social and economic relationships as the result of the mutual relations between these groups, which have different interests and different historical roles.
Class consciousness can be brought to the workers only from without, that is, only outside of the economic struggle, outside of the sphere of relations between workers and employers. The sphere from which alone it is possible to obtain this knowledge is the sphere of relationships between all the various classes and strata and the state and the government-the sphere of the interrelations between all the various classes.