Vātsyāyana Quotes

The 'Aphorisms on Love' by Vatsyayana, contains about one thousand two hundred and fifty slokas or verses, and are divided into parts, parts into chapters, and chapters into paragraphs. The whole consists of seven parts, thirty-six chapters, and sixty-four paragraphs. Hardly anything is known about the author.

His travel with his father helped him to gather information about the sexual mores of different people of different parts of India and neighboring countries.

Kama is also learnt from the Kama Sutra (aphorisms on [[love) and from the practice of citizens.

It is impossible to fix the exact date either of the life of Vatsyayana orof his work. It is supposed that he must have lived between the first and the sixth centuries of the Christian era

Sage of Sexology: A Historical Picture Kama which happens to be one of the four purusarthas of Hindu life has been systematically studied by the well-known sexologist Vatsayana. Kama Sutra has been published, read and enjoyed all over the world for its critical course on erotics.

It is indeed strange that Indian critics should react to this novel so puritanically, forgetting the fact that a masterpiece of erotics i.e. Kama Sutra was produced by Vatsayana in the ancient days in India. Like all semi or fully pornographic novels, The Company of Women is widely sold, secret and publicly condemned.

The whole subject of embracing is of such a nature that men who ask questions about it, or who hear about it, or who talk about it, acquire thereby a desire for enjoyment. Even those embraces that are not mentioned in the Kama Shastra should be practised at the time of sexual enjoyment, if they are in any way conducive to the increase of love or passion. The rules of the Shastra apply so long as the passion of man is middling, but when the wheel of love is once set in motion, there is then no Shastra and no order.

...variety is necessary in love, so love is to be produced by means of variety.

A man practicing Dharma, Artha and Kama enjoys happiness both in this world and in the world to come. The good perform these actions in which there is no fear as to what is to result from them in the next world, and in which there is no danger to their welfare. Any action which conduces to the practice of Dharma, Artha and Kama together, or of any two, or even one of them should be performed. But an action which conduces to the practice of one of them at the expense of the remaining two should not be performed.

Anything may take place at any time, for love does not care for time or order.

Karma is the enjoyment of appropriate objects by the five senses of hearing, feeling, seeing, tasting and smelling, assisted by the mind together with the soul. The ingredient in this is a peculiar contact between the organ of sense and its object, and the consciousness of pleasure which arises from that contact is called Kama.

...the semen of the female falls in the same way as that of the male.

A man practicing Dharma, Artha and Kama enjoys happiness both in this world and in the world to come.

Whatever things may be done by one of the lovers to the other, the same should be returned by the other, if she strikes him he should also strike her in return.

The man who is ingenious and wise, who is accompanied by a friend, and who knows the intentions of others, as also the proper time and place for doing everything, can gain over, very easily, even a woman who is very hard to be obtained.