William Ewart Gladstone Quotes

I am much oppressed with the idea that this transfer of human beings like chattels should go forward without any voice from collective Europe if it be disposed to speak.

As to his Goddess Reason, I understand by it simply an adoption of what are called on the continent the principles of the French Revolution. These we neither want nor warmly relish in England.

As regards to the sincerity of the Liberal party...I...refer with some confidence to the labours of that party for the last 50 years in setting free both capital and handicraft of all kinds, both from much undue taxation and from restraints devised for the benefit of special interests at the cost of the people at large—labours which have resulted not in a uniform, but in a very general and a very large improvement of the condition of the working community.

I am convinced that upon every religious, as well as upon every political ground, the true and the wise course is not to deal out religious liberty by halves, by quarters, and by fractions; but to deal it out entire, and to leave no distinction between man and man on the ground of religious differences from one end of the land to the other.

I believe the slave trade to be by far the foulest crime that taints the history of mankind in any Christian or pagan country.

The transfer of the allegiance and citizenship, of no small part of the heart and life, of human beings from one sovereignty to another, without any reference to their own consent, has been a great reproach to some former transactions in Europe; has led to many wars and disturbances; is hard to reconcile with considerations of equity; and is repulsive to the sense of modern civilization.

What is meant by "Boycotting?" In the first place, it is combined intimidation. In the second place, it is combined intimidation made use of for the purpose of destroying the private liberty of choice by fear of ruin and starvation.

The coercion which has been introduced has not been a coercion against crime...It has been a coercion against combination. And combination—it stands and glares upon us from every page in the history of Ireland—is the only arm by which a poor and destitute and feeble population are able to make good their ground, even in the slightest degree, against the domineering power of the State and of the wealthy with England at their back.

But how is the spirit of expenditure to be exorcised? Not by preaching; I doubt if even by yours. I seriously doubt whether it will ever give place to the old spirit of economy, as long as we have the income-tax. There, or hard by, lie questions of deep practical moment.