British textile artist, author, and socialist (1834-1896)
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On the fall of Chartism, the Liberal party—which as an engine of progress was a party without principles or definition, but has been used as a thoroughly adequate expression of English middle-class hypocrisy, cowardice, and short-sightedness—engrossed the whole of the political progressive movement in England, and dragged the working classes along with it, blind as they were to their own interests and the solidarity of labour.
Folk say, a wizard to a northern king At Christmas-tide such wondrous things did show, That through one window men beheld the spring, And through another saw the summer glow, And through a third the fruited vines a-row, While still, unheard, but in its wonted way, Piped the drear wind of that December day. So with this Earthly Paradise it is, If ye will read aright, and pardon me, Who strive to build a shadowy isle of bliss Midmost the beating of the steely sea, Where tossed about all hearts of men must be; Whose ravening monsters mighty men shall slay, Not the poor singer of an empty day.
Love is enough: cherish life that abideth, Lest ye die ere ye know him, and curse and misname him; For who knows in what ruin of all hope he hideth, On what wings of the terror of darkness he rideth? And what is the joy of man's life that ye blame him For his bliss grown a sword, and his rest grown a fire?
Love is enough: draw near and behold me Ye who pass by the way to your rest and your laughter, And are full of the hope of the dawn coming after; For the strong of the world have bought me and sold me And my house is all wasted from threshold to rafter. — Pass by me, and hearken, and think of me not!
To give people pleasure in the things they must perforce use, that is one great office of decoration; to give people pleasure in the things they must perforce make, that is the other use of it. Does not our subject look important enough now? I say that without these arts, our rest would be vacant and uninteresting, our labour mere endurance, mere wearing away of body and mind.
It is real learning, knowledge cultivated for its own sake — the Art of Knowledge, in short — which is followed there, not the Commercial learning of the past. Though perhaps you do not know that in the nineteenth century Oxford and its less interesting sister Cambridge became definitely commercial. They (and especially Oxford) were the breeding places of a peculiar class of parasites, who called themselves cultivated people; they were indeed cynical enough, as the so-called educated classes of the day generally were; but they affected an exaggeration of cynicism in order that they might be thought knowing and worldly-wise. The rich middle classes (they had no relation with the working classes) treated them with the kind of contemptuous toleration with which a mediaeval baron treated his jester; though it must be said that they were by no means so pleasant as the old jesters were, being, in fact, THE bores of society. They were laughed at, despised — and paid. Which last was what they aimed at.
October
O love, turn from the changing sea and gaze,
Down these grey slopes, upon the year grown old,
A-dying 'mid the autumn-scented haze
That hangeth o'er the hollow in the wold,
Where the wind-bitten ancient elms infold
Grey church, long barn, orchard, and red-roofed stead,
Wrought in dead days for men a long while dead.
Come down, O love; may not our hands still meet,
Since still we live today, forgetting June,
Forgetting May, deeming October sweet? -
- Oh, hearken! hearken! through the afternoon
The grey tower sings a strange old tinkling tune!
Sweet, sweet, and sad, the toiling year's last breath,
To satiate of life, to strive with death.
And we too -will it not be soft and kind,
That rest from life, from patience, and from pain,
That rest from bliss we know not when we find,
That rest from love which ne'er the end can gain?
- Hark! how the tune swells, that erewhile did wane!
Look up, love! -Ah! cling close, and never move!
How can I have enough of life and love?
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Simplicity of life, even the barest, is not a misery, but the very foundation of refinement: a sanded floor and whitewashed walls, and the green trees, and flowery meads, and living waters outside; or a grimy palace amid the smoke with a regiment of housemaids always working to smear the dirt together so that it may be unnoticed; which, think you, is the most refined, the most fit for a gentleman of those two dwellings? So I say, if you cannot learn to love real art; at least learn to hate sham art and reject it. It is not because the wretched thing is so ugly and silly and useless that I ask you to cast it from you; it is much more because these are but the outward symbols of the poison that lies within them; look through them and see all that has gone to their fashioning, and you will see how vain labour, and sorrow, and disgrace have been their companions from the first — and all this for trifles that no man really needs!