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"It is beyond doubt that the happiness which love can bestow on its chosen souls is the highest that can fall to mortal's lot. But when I imagine myself in the place of the man who, after twenty happy years, now in one moment loses his all, I am moved almost to say that he is the wretchedest of mortals, and that it is better never to have known such happy days. So it is on this miserable earth: 'the purest joy finds its grave in the abyss of time'. What are we without the hope of a better future?
I once went through books and wanted to understand what philosophers said about life. Some of them saw everything as dark. "Since we are nothing and we will reach zero, there is no room for joy and happiness during our temporary life on earth," they said. I read other books, written by wiser men. They were saying: "Since the end is zero anyway, let us at least be joyful and cheerful as long as we live." For my own character I like the second view of life, but within these limits: A man who sees the existence of all mankind in his own person is pathetic. Obviously that man will perish as an individual. What is necessary for any man to be satisfied and happy as long as he lives is not to work for himself, but for those who will come after him. Only in this way can a man of understanding act. Complete pleasure and happiness in life can only be found in working for the honor, existence and happiness of future generations.
She was not happy — she never had been. Whence came this insufficiency in life — this instantaneous turning to decay of everything on which she leaned? But if there were somewhere a being strong and beautiful, a valiant nature, full at once of exaltation and refinement, a poet's heart in an angel's form, a lyre with sounding chords ringing out elegiac epithalamia to heaven, why, perchance, should she not find him? Ah! How impossible! Besides, nothing was worth the trouble of seeking it; everything was a lie. Every smile hid a yawn of boredom, every joy a curse, all pleasure satiety, and the sweetest kisses left upon your lips only the unattainable desire for a greater delight.
I think the world is like a great mirror, and reflects our lives just as we ourselves look upon it. Those who turn sad faces toward the world find only sadness reflected. But a smile is reflected in the same way, and cheers and brightens our hearts. You think there is no pleasure to be had in life. That is because you are heartsick and — and tired, as you say. With one sad story ended you are afraid to begin another — a sequel — feeling it would be equally sad. But why should it be? Isn't the joy or sorrow equally divided in life?
Frankly, I cannot conceive how any thoughtful man can really be happy. There is really nothing in the universe to live for, and unless one can dismiss thought and speculation from his mid, he is liable to be engulfed by the very immensity of creation. It is vastly better that he should amuse himself with religion, or any other convenient palliative to reality which comes to hand. ... There is much relief from the burden of life to be derived from many sources. To the man of high animal spirits, there is the mere pleasure of being alive; the Joi de vivre, as our Gallick friends term it. To the credulous there is religion and its paradisal dreams. To the moralist, there is a certain satisfaction in right conduct. To the scientist there is the joy in pursuing truth which nearly counteracts the depressing revelations of truth. To the person of cultivated taste, there are the fine arts. To the man of humour, there is the sardonic delight of spying out pretensions and incongruities of life. To the poet there is the ability and privilege to fashion a little Arcadia in his fancy, wherein he may withdraw from the sordid reality of mankind at large. In short, the world abounds with simple delusions which we may call "happiness", if we be but able to entertain them.
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