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Mr. Chairman, when Oregonians first adopted the Death With Dignity Act and then defended it on a second ballot initiative, they sent their government a clear message. When the American people resisted government interference in the tragic case of Terri Schiavo, they sent their government a clear message. That message is that death is an intensely personal and private moment, and in those moments, the government ought to leave well enough alone.
If ‘we are the government,’ then anything a government does to an individual is not only just and untyrannical; it is also ‘voluntary’ on the part of the individual concerned… if the government conscripts a man, or throws him into jail for dissident opinion, then he is ‘doing it to himself’ and therefore nothing untoward has occurred. Under this reasoning, any Jews murdered by the Nazi government were not murdered, instead, they must have ‘committed suicide,’ since they were the government (which was democratically chosen), and therefore anything the government did to them was voluntary on their part… the overwhelming bulk of the people hold this fallacy to a greater or less degree.
Any people anywhere being inclined and having the power have the right to rise up and shake off the existing government, and form a new one that suits them better. This is a most valuable, a most sacred right — a right which we hope and believe is to liberate the world. Nor is this right confined to cases in which the whole people of an existing government may choose to exercise it. Any portion of such people that can may revolutionize and make their own of so much of the territory as they inhabit.
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For the people. And truly I desire their Liberty and Freedom as much as any Body whomsoever. But I must tell you, That their Liberty and Freedom, consists in having of Government; those Laws, by which their Life and their goods may be most their own. It is not for having a share in government (Sir) that is nothing pertaining to them. A subject and a sovereign are clean different things, and therefore until they do that, I mean, that you do put the people in that liberty as I say, certainly they will never enjoy themselves. Sirs, It was for this that now I Have come here. If I would have given way to an Arbitrary way, for to have all Laws changed according to the power of the Sword, I needed not to have come here; and therefore, I tell you, (and I pray God it be not laid to your charge) That I Am the Martyr of the People.
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