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The shock doctrine also perfectly describes the entire bright green movement: Because of a terrible and very real disaster (in this case, climate change), you need to hand over huge subsidies to a sector of the industrial economy, and you need to let us destroy far more of the natural world, from Baotou to the Mojave Desert to the bottom of the ocean. If you don’t give us lots of money and let us destroy far more of the natural world, you will lose the luxuries that are evidently more important to you than life on the planet.

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And there are plenty of signs that climate change will be no exception [to The Shock Doctrine]—that, rather than sparking solutions that have a real chance of preventing catastrophic warming and protecting us from inevitable disasters, the crisis will once again be seized upon to hand over yet more resources to the 1 percent. p. 8

There have been times in my reporting from disaster zones when I have had the unsettling feeling that I was seeing not just a crisis in the here and now, but getting a glimpse of the future – a preview of where the road we are all on is headed, unless we somehow grab the wheel and swerve... One of those moments arrived in New Orleans after Hurricane Katrina, as I watched hordes of private military contractors descend on the flooded city to find ways to profit from the disaster, even as thousands of the city’s residents, abandoned by their government, were treated like dangerous criminals just for trying to survive... I started to notice the same tactics in disaster zones around the world. I used the term “shock doctrine” to describe the brutal tactic of using the public’s disorientation following a collective shock – wars, coups, terrorist attacks, market crashes or natural disasters – to push through radical pro-corporate measures, often called “shock therapy”.

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Let's have what many people were calling for long before this disaster hit: a green new deal. But please let’s stop describing it as a stimulus package. We have stimulated consumption too much over the past century, which is why we face environmental disaster. Let us call it a survival package, whose purpose is to provide incomes, distribute wealth and avoid catastrophe, without stoking perpetual economic growth. Bail out the people, not the corporations. Bail out the living world, not its destroyers. Let's not waste our second chance.

It's hard to mobilize to fight without a vision of the kind of social change you want, and when you have that vision, it's hard not to mobilize to bring it about. The proposals put forth by the degrowth movement, the buen vivir movement, and the Green New Deal for Europe for an economic slowdown predicated on redistribution and social justice have begun to make that alternative vision much more concrete. Youth, and communities on the front lines, already experiencing the ravages of the warming climate, are bringing increasing popular and political urgency to the dire warnings of scientists. (page 185)

The green movement, in other words, is the red movement stripped of the veneer of reason and science and bent on the destruction of reason and science rather than take the trouble to learn what reason and science actually are. The green movement is the red movement no longer in its boisterous, arrogant youth, but in its demented old age.

"The paramount doctrine of the economic and technological euphoria of recent decades has been that everything depends on innovation. It was understood as desirable, and even necessary, that we should go on and on from one technological innovation to the next, which would cause the economy to "grow" and make everything better and better. This of course implied at every point a hatred of the past, of all things inherited and free. All things superceded in our progress of innovations, whatever their value might have been, were discounted as of no value at all."

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Take the Kyoto Protocol. Destruction of the environment is not only rational; it's exactly what you're taught to do in college. If you take an economics or a political science course, you're taught that humans are supposed to be rational wealth accumulators, each acting as an individual to maximize his own wealth in the market. The market is regarded as democratic because everybody has a vote. Of course, some have more votes than others because your votes depend on the number of dollars you have, but everybody participates and therefore it's called democratic. Well, suppose that we believe what we are taught. It follows that if there are dollars to be made, you destroy the environment. The reason is elementary. The people who are going to be harmed by this are your grandchildren, and they don't have any votes in the market. Their interests are worth zero. Anybody that pays attention to their grandchildren's interests is being irrational, because what you're supposed to do is maximize your own interests, measured by wealth, right now. Nothing else matters. So destroying the environment and militarizing outer space are rational policies, but within a framework of institutional lunacy. If you accept the institutional lunacy, then the policies are rational.

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On the national level, the Green New Deal is a step in the right direction toward building environmental justice into climate change policy. And as Iʼve written about elsewhere, there are steps that can be taken to “Indigenize” it, thus making it more responsive to Indigenous issues. This would include explicit recognition of Indigenous nationhood and political relationships to the US (not based on race), and the affirming of TEK as a methodology for tackling climate change. The GND is modeled after FDRʼs New Deal, which is always celebrated as progressive action that lifted the US out of economic depression through infrastructure development projects like dams and extractive industries that put people to work. Whatʼs far less acknowledged, however, is how much environmental and cultural death and destruction all that development wreaked on Indian country. We see a similar pattern occurring globally in the realm of “sustainable” development, which has given rise to a modern global land rush that impacts Indigenous communities the most. Ultimately, unchecked capitalism is the problem and we need to heed the research that connects cultural diversity with biodiversity if we are to avoid the worst impacts of climate change.

The EU violates just about every green principle going. It is the opposite of local; it is destructive to the natural world; it wipes out cultural distinctiveness; it is anti-democratic; it puts the interests of banks and corporations before the interests of its working people. Why – when – how – did the Green Movement abandon its commitment to localism and democracy, and jump into bed with a beast like this?

There is a grand story to be told here about the duty to repair — to repair our relationship with the earth and with one another, to heal the deep wounds dating back to the founding of the country. Because while it is true that climate change is a crisis produced by an excess of greenhouse gases in the atmosphere, it is also, in a more profound sense, a crisis produced by an extractive mindset — a way of viewing both the natural world and the majority of its inhabitants as resources to use up and then discard. I call it the “gig and dig” economy and firmly believe that we will not emerge from this crisis without a shift in worldview, a transformation from “gig and dig” to an ethos of care and repair...The Green New Deal will need to be subject to constant vigilance and pressure from experts who understand exactly what it will take to lower our emissions as rapidly as science demands, and from social movements that have decades of experience bearing the brunt of false climate solutions, whether nuclear power, the chimera of carbon capture and storage, or carbon offsets. But in remaining vigilant, we also have to be careful not to bury the overarching message: that this is a potential lifeline that we all have a sacred and moral responsibly to reach for.

This month the Green New Deal was introduced in the U.S. Congress with much fanfare, and its opponents quickly mobilized. Opponents, both on the right and in the middle, immediately attacked the plan as unaffordable far-left socialist overreach, clearly hoping that the socialist label would scare people away. I’m sensing that for most of today’s electorate, the threat posed by wildfires, floods, mass extinctions, rising sea levels, and a shifting polar vortex is far more frightening than simplistic political labels. That’s especially the case for labels like “socialism” and “communism,” which date from a time that for many is ancient history. Our living spaceship is dying by our hand, and there are no escape capsules, and no place to go if there were. So people, especially the young, are mobilizing to act and to demand action from both government and business.., In the United States, the middle class is disappearing as the division between rich and poor becomes ever more extreme. It is now evident to most people that we face a desperate need for deep change. There may be no place in a viable human future for profit-driven global megacorporations.

By contrast, the system now in place: Counts Ecosystem Destruction for Financial Gain as Wealth Creation: It values life only for its market value. And counts as wealth creation the depletion of Earth’s capacity to support life in order to grow the financial assets of those who already have financial assets far beyond any need. This assures both the systematic depletion of Earth’s capacity to support life and increasing control of what remains of that capacity by a tiny oligarchy.... Encourages and celebrates ever more excessive and wasteful consumption by the few while reducing the many to increasing desperation and exclusion from access to the essential means of living—including clean air to breath, water to drink, fertile soils to grow food, and a place to live....Limits Meaningful Participation in Rule Making to the Winners in a Rigged Game: A corporate dominated, money-driven political system puts the power to make the rules in the hands of those who profit from environmental destruction and economic exclusion, thus creating a positive feedback loop reinforcing political choices that assure ultimate system collapse.

The Green Revolution was criticised by social activists on the ground that the high-yield technology involving the use of mineral fertilizers and chemical pesticides is environmentally harmful. Similarly, some economists felt that the new technologies would bypass small and marginal farmers, for although the technologies are scale-neutral, they are not resource-neutral. This led to my coining the term “ever-green revolution,” to emphasise the need to enhance productivity in perpetuity without ecological harm.

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