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We share a belief in the dignity and equality of every human being; that our daughters deserve the same opportunities as our sons; that our gay and lesbian brothers and sisters must be treated equally under the law; that our societies are strengthened and not weakened by diversity. And we stand up for universal human rights, not only in America and in Europe, but beyond, because we believe that when these rights are respected, nations are more successful and our world is safer and more just.
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I believe that every person should be equal under the law. Every child deserves the dignity that comes with education, and health care and food on the table and a roof over their heads. I believe citizens should be free to speak their mind without fear to organize, and to criticize their government, and to protest peacefully, and that the rule of law should not include arbitrary detentions of people who exercise those rights. I believe that every person should have the freedom to practice their faith peacefully and publicly. And, yes, I believe voters should be able to choose their governments in free and democratic elections. Not everybody agrees with me on this. Not everybody agrees with the American people on this. But I believe those human rights are universal. I believe they are the rights of the American people, the Cuban people, and people around the world.
There are profound differences between our countries that will not go away. We hold different concepts on many subjects, such as political systems, democracy, the exercise of human rights, social justice, international relations, and world peace and stability. We defend human rights. In our view, civil, political, economic, social and cultural rights are indivisible, interdependent, and universal. We find it inconceivable that a government does not defend and ensure the right to healthcare, education, social security, food provision, development, equal pay, and the rights of children. We oppose political manipulation and double standards in the approach to human rights.
Human rights include the rights of all, not only man, but woman, not only white but black; wherever there is a being called human, his rights are as full and expressive as his existence, and ought to be without limits or distinction of sex, country, or color…and only ignorance, superstition, and tyranny — both the basis and the influence of the Bible - deprive him of it.
The battle for human rights — at home and abroad — is far from over. We should never be surprised nor discouraged because the impact of our efforts has had, and will always have, varied results. Rather, we should take pride that the ideals which gave birth to our nation still inspire the hopes of oppressed people around the world. We have no cause for self-righteousness or complacency. But we have every reason to persevere, both within our own country and beyond our borders. If we are to serve as a beacon for human rights, we must continue to perfect here at home the rights and values which we espouse around the world: A decent education for our children, adequate medical care for all Americans, an end to discrimination against minorities and women, a job for all those able to work, and freedom from injustice and religious intolerance.
Universal human rights constitute a holistic system of interdependent entitlements and freedoms. Yet, "universal" does not mean homologated or insensitive to cultural specificities. The ubiquitous slogan that “all rights are equal” is but a platitude that manifests an absence of a sense for proportions and discernment. Indeed, human dignity, the source of all human rights, necessarily dictates priorities -- a hierarchy based on common sense and mutual respect: First and foremost, the right to live in dignity, a commitment to promote and protect the sanctity of life, which encompasses physical integrity, the right to food, water, housing, healthcare, freedom from war, a human right to peace. Secondly, the right to freely develop one’s personality i.e. the right to be who we are, the right to our identity, the right to set the priorities of our lives – that essential right of self-determination, free from artificial constraints imposed by government or society -- and as a corollary the duty to respect the rights of others. Codification of human rights has not been concluded, since continuing standard-setting remains necessary to better protect the practical expression and exercise of our human dignity. All human rights can be subsumed under the two categories above, with the caveat that the letter of the law must not be politicized to subvert the spirit of the law -- the primacy of the dignitas humana.
It is my deep conviction that we have reached a turning point in our country's efforts to guarantee freedom and equality to all our citizens. Recent events in the United States and abroad have made us realize that it is more important today than ever before to insure that all Americans enjoy these rights. When I say all Americans, I mean all Americans.
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Human rights are very often spoken of, but we must also speak of humanity's rights. Why should some people go barefoot that others may travel in expensive cars? Why should some live only 35 years that others may live 70? Why should some be miserably poor that others may be exaggeratedly rich? I speak on behalf of the children of the world who do not even have a piece of bread. I speak on behalf of the sick who lack medicine. I speak to you on behalf of those who have been denied the right to life and human dignity.
In an age when immense technological advances have created lethal weapons which could be, and are, used by the powerful and the unprincipled to dominate the weak and the helpless, there is a compelling need for a closer relationship between politics and ethics at both the national and international levels. The Universal Declaration of Human Rights of the United Nations proclaims that 'every individual and every organ of society' should strive to promote the basic rights and freedoms to which all human beings regardless of race, nationality or religion are entitled. But as long as there are governments whose authority is founded on coercion rather than on the mandate of the people, and interest groups which place short-term profits above long-term peace and prosperity, concerted international action to protect and promote human rights will remain at best a partially realized struggle.
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