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I believe that a political party, to be a useful agency in this country for the promotion of the happiness of our people, must be a progressive, dynamic force; it must have a doctrine, a program, legislative and otherwise, that is; moderate in its approach, avoiding extremes of right and left. As I have told you before, I think it must be liberal when it is talking about the relationship between the Government and the individual; conservative when talking about the national economy and the individual's pocketbook. That is my rough conception of progressivism, and I believe the Republican Party must be that or it won't be any force long in American life. I just don't believe that; Americans, 163 [million] intelligent Americans, are going to be satisfied either with the action or with such a distinct trend toward centralization and paternalism in our Government that it becomes difficult to detect it from a socialistic form. So I don't care when this occurs; I am not talking about conventions, I am not thinking of such things. I am thinking merely of where does a great party like the Republican Party, what direction does it have to take, if it is going to be a useful agency for America.
During all my political life I have anchored myself firmly upon the conviction that if progress is to be well-rooted, it can only be carried on by what is called political or constitutional ways... I can see no hope in India if it becomes the arena of a struggle between constitutionalism and revolution. No party in Great Britain will be cowed by threats of force or by policies designed to bring government to a standstill; and if any sections in India are under the delusion that that is not so, events will very sadly disappoint them. I would urge upon all the best friends of India to come nearer to us rather than to stand apart from us, to get at our reason and our good will.
Our loss of belief in the Liberal party is therefore owing to the fact that its day of historical fitness has passed away. The new problems of progress will demand treatment by men of different outlook, of a different political principle, of a different mental quality, of a new species of democratic sympathy. The mass of the Liberal party will no doubt continue progressive, but their organisation is not now the sole custodian of the progressive cause... The Independent Labour party is in the true line of the progressive apostolic succession. It alone is able to interpret the spirit of the time.
"Mainly, though, the Democratic Party has become the party of reaction. In reaction to a war that is ill conceived, we appear suspicious of all military action. In reaction to those who proclaim the market can cure all ills, we resist efforts to use market principles to tackle pressing problems. In reaction to religious overreach, we equate tolerance with secularism, and forfeit the moral language that would help infuse our policies with a larger meaning. We lose elections and hope for the courts to foil Republican plans. We lost the courts and wait for a White House scandal.
And increasingly we feel the need to match the Republican right in stridency and hardball tactics. The accepted wisdom that drives many advocacy groups and Democratic activists these days goes like this: The Republican Party has been able to consistently win elections not by expanding its base but by vilifying Democrats, driving wedges into the electorate, energizing its right wing, and disciplining those who stray from the party line. If the Democrats ever want to get back into power, then they will have to take up the same approach.
...Ultimately, though, I believe any attempt by Democrats to pursue a more sharply partisan and ideological strategy misapprehends the moment we're in. I am convinced that whenever we exaggerate or demonize, oversimplify or overstate our case, we lose. Whenever we dumb down the political debate, we lose. For it's precisely the pursuit of ideological purity, the rigid orthodoxy and the sheer predictability of our current political debate, that keeps us from finding new ways to meet the challenges we face as a country. It's what keeps us locked in "either/or" thinking: the notion that we can have only big government or no government; the assumption that we must either tolerate forty-six million without health insurance or embrace "socialized medicine". It is such doctrinaire thinking and stark partisanship that have turned Americans off of politics. "
That’s because turning the Democratic Party into a truly progressive force will require turning “primary” into a verb. The corporate Democrats who dominate the party’s power structure in Congress should fear losing their seats because they’re out of step with constituents. And Democratic voters should understand that if they want to change the party, the only path to do so is to change the people who represent them. Otherwise, the leverage of Wall Street and the military-industrial complex will continue to hold sway.
To be a progressive, then, means being a partisan—at least for now. The only way a progressive agenda can be enacted is if Democrats have both the presidency and a large enough majority in Congress to overcome Republican opposition. And achieving that kind of political preponderance will require leadership that makes opponents of the progressive agenda pay a political price for their obstructionism—leadership that, like FDR, welcomes the hatred of the interest groups trying to prevent us from making our society better.
To my mind the failure resolutely to follow progressive policies is the negation of democracy as well of progress, and spells disaster. But for this very reason I feel concern when progressives act with heedless violence, or go so far and so fast as to invite reaction. The experience of John Brown illustrates the evil of the revolutionary short-cut to ultimate good ends. The liberty of the slave was desirable, but it was not to be brought about by a slave insurrection. The better distribution of property is desirable, but it is not to be brought about by the anarchic form of Socialism which would destroy all private capital and tend to destroy all private wealth. It represents not progress, but retrogression, to propose to destroy capital because the power of unrestrained capital is abused. John Brown rendered a great service to the cause of liberty in the earlier Kansas days; but his notion that the evils of slavery could be cured by a slave insurrection was a delusion analogous to the delusions of those who expect to cure the evils of plutocracy by arousing the baser passions of workingmen against the rich in an endeavor at violent industrial revolution. And, on the other hand, the brutal and shortsighted greed of those who profit by what is wrong in the present system, and the attitude of those who oppose all effort to do away with this wrong, serve in their turn as incitements to such revolution; just as the insolence of the ultra pro-slavery men finally precipitated the violent destruction of slavery.
The theory of "defeating" opportunist elements by the ideological struggle within the Party, the theory of "overcoming" these elements within the confines of a single party, is a rotten and dangerous theory, which threatens to condemn the Party to paralysis and chronic infirmity, threatens to leave the Party a prey to opportunism, threatens to leave the proletariat without a revolutionary party, threatens to deprive the proletariat of its main weapon in the fight against imperialism. Our Party could not have emerged on to the broad highway, it could not have seized power and organised the dictatorship of the proletariat, it could not have emerged victorious from the civil war, if it had had within its ranks people like Martov and Dan, Potresov and Axelrod. Our Party succeeded in achieving internal unity and unexampled cohesion of its ranks primarily because it was able to in good time to purge itself of the opportunist pollution, because it was able to rid its ranks of the Liquidators and Mensheviks. Proletarian parties develop and become strong by purging themselves of opportunists and reformists, social-imperialists and social-chauvinists, social-patriots and social-pacifists.
Ought I, then, to join the Labour Party? ...To begin with, it is a class party, and the class is not my class. If I am going to pursue sectional interests at all, I shall pursue my own. When it comes to the class struggle, my local and personal patriotisms... are attached to my own surroundings. I can be influenced by what seems to me to be Justice and good sense; but the Class war will find me on the side of the educated bourgeoisie.
But, above all, I do not believe that the intellectual elements in the Labour Party will ever exercise adequate control; too much will always be decided by those who do not know at all what they are talking about; and if—which is not unlikely—the control of the party is seized by an autocratic inner ring, this control will be exercised in the interests of the extreme Left Wing—the section of the Labour Party which I shall designate the Party of Catastrophe.
...the [Whig] party, which has thought proper to proscribe me on account of a book [the Reflections] which I published on the Idea, that the principles of a new, republican, frenchified Whiggism was gaining ground in this Country. ... The party with which I acted had, by the malevolent and unthinking been reproached, and by the wise and good always esteemd and confided in—as an aristocratick Party. Such I always understood it to be in the true Sense of the word. I understood it to be a Party, in its composition and in its principles, connected with the solid, permanent long possessed property of the Country; a party, which, by a Temper derived from that Species of Property, and affording a security to it, was attached to the antient tried usages of the Kingdom, a party therefore essentially constructed upon a Ground plot of stability and independence; a party therefore equally removed from servile court compliances, and from popular levity, presumption, and precipitation.
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