based on someone else’s beliefs. Until they wake up. Which is what this book will hopefully help you do. Here’s how it works: We as humans have a conscious mind and a subconscious mind. Most of us are only aware of our conscious minds, however, because that’s where we process all our information. It’s where we figure things out, judge, obsess, analyze,
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worry that our ears are too big, decide once and for all to stop eating fried food, grasp that 2 + 2 = 4, try to remember where the hell we left the car keys, etc. The conscious mind is like a relentless overachiever, incessantly spinning around from thought to thought, stopping only when we sleep, and then starting up again the second we open our eyes. Our conscious mind, otherwise known as our frontal lobe, doesn’t fully develop until sometime around puberty. Our subconscious mind, on the
Subjective conscious mind is an analog of what is called the real world. It is built up with a vocabulary or lexical field whose terms are all metaphors or analogs of behavior in the physical world. Its reality is of the same order as mathematics. It allows us to shortcut behavioral processes and arrive at more adequate decisions. Like mathematics, it is an operator rather than a thing or repository. And it is intimately bound up with volition and decision.
The Conscious mind is a maelstrom of fleeting thoughts, images, sensations, feelings, conflicting desires, and doubts; barely able to confine its attention to a single clear objective for a microsecond before secondary thoughts begin to adulterate it and provoke yet further trains of mental discourse. If you do not believe this, then attempt to confine your conscious attention to the dot at the end of this sentence without involving yourself in any other form of thinking, including thinking about the dot.
Wherever there is a conscious mind, there is a point of view. A conscious mind is an observer, who takes in the information that is available at a particular (roughly) continuous sequence of times and places in the universe. A mind is thus a locus of subjectivity, a thing it is like something to be (Farrell, 1950, Nagel, 1974). What it is like to be that thing is partly determined by what is available to be observed or experienced along the trajectory through space-time of that moving point of view, which for most practical purposes is just that: a point. For instance, the startling dissociation of the sound and appearance of distant fireworks is explained by the different transmission speeds of sound and light, arriving at the observer (at that point) at different times, even though they left the source simultaneously.
Even if you learn something quickly with your conscious mind, you will easily forget it after you stop practicing. That which is learned with the subconscious mind is not easily forgotten. Therefore to learn something with the subconscious mind, requires months and years of training. Just because you were able to do it before, do not assume that you can do it as well the second time. Each time you do something, you must return to your beginner’s mind, and give it your best.
Our conscious motivations, ideas, and beliefs are a blend of false information, biases, irrational passions, rationalizations, prejudices, in which morsels of truth swim around and give the reassurance, albeit false, that the whole mixture is real and true. The thinking processes attempt to organize this whole cesspool of illusions according to the laws of plausibility. This level of consciousness is supposed to reflect reality; it is the map we use for organizing our life.
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Use your conscious mind to acquire all the information you need for making a decision. But don't try to analyze the information with your conscious mind. Instead, go on holiday while your unconscious mind digests it. Whatever your intuition then tells you is almost certainly going to be the best choice.
Before going on with this first chapter, which serves as an introduction to all that I plan to write, I wish to inform your so-called “pure waking consciousness” of the fact that, in the chapters following this warning, I shall expound my thoughts intentionally in such a sequence and with such logical confrontation that the essence of certain real ideas may pass automatically from this “waking consciousness,” which most people in their ignorance mistake for the real consciousness, but which I affirm and experimentally prove is the fictitious one, into what you call the “subconscious” — which in my opinion ought to be the real human consciousness — in order that these concepts may mechanically bring about by themselves that transformation which in general should proceed in the common presence of a man and give him, by means of his own active mentation, the results proper to him as a man and not merely as a one- or two-brained animal I decided to do this without fail so that this introductory chapter, intended as I have already said to awaken your consciousness, may fully justify its purpose and, reaching not only your, in my opinion, “fictitious consciousness” but also your real consciousness, that is to say, what you call your “subconscious,” may compel you for the first time to reflect actively.
The subconscious, you see, is the record of all the lives of the soul, in this system and in other systems, out among the stars. It’s the record we think of as being kept by the Recording Angel. It’s the story of what we do with our spirit—the portion of God that is given to us for life, with the gift of individuality, or separate existence from God. Our problem is to perfect our individuality, and then we return to God. Our spirit and soul, or individuality, are joined to Him.
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