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HAND, n. A singular instrument worn at the end of the human arm and commonly thrust into somebody's pocket.

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The hand is defined as “the organ of apprehension.” How perfectly the definition fits my case in both senses of the word “apprehend”! With my hand I seize and hold all that I find in the three worlds — physical, intellectual, and spiritual.

The distinguishing mark of man is the hand, the instrument with which he does all his mischief.

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The hand is the cutting edge of the mind. Civilisation is not a collection of finished artefacts, it is the elaboration of processes. In the end, the march of man is the refinement of the hand in action.

My left hand is my thinking hand. The right is only a motor hand. This holds the hammer. The left hand, the thinking hand, must be relaxed, sensitive. The rhythms of thought pass through the fingers and grip of this hand into the stone. It is also a listening hand. It listens for basic weaknesses or flaws in the stone; for the possibility or imminence of fractures.

For one's hands are the parts of one's body that one suddenly sees with the maximum of detachment; they are suddenly far off; and one observes their marvellous articulations, and miraculous response to the transmission of instantaneous messages, as though they belonged to another person, or to another piece of machinery; one observes even the oval of their nails, the pores of their skin, the wrinkles of their phalanges and knuckles, their smoothness or rugosities, with an estimating and interested eye; they have been one's servants and yet one has not investigated their personality; a personality which, cheiromancy assures us is so much bound up with out own. One sees them also, as the case may be, loaded with rings or rough with work.

The world can only be grasped by action, not by contemplation. The hand is the cutting edge of man.

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Behold the hands, how they promise, conjure, appeal, menace, pray, supplicate, refuse, beckon, interrogate, admire, confess, cringe, instruct, command, mock and what not besides, with a variation and multiplication of variation which makes the tongue envious.

..the personification of the close-up detail, the individualisation of the fragment, where the drama takes shape, moves and have it being. Film concurs with this aspect for life. The hand is a multiple, transformable object. Before I saw it in a film, I did not know what a hand was! The object in itself is capable of becoming an absolute, moving, tragic thing.

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The world can only be grasped by action, not by contemplation. The hand is more important than the eye. . . . The hand is the cutting edge of the mind. — J. Bronowski

Hands are sacred things. Touch is personal, fingers of love, feelers of blind eyes, tongues of those who cannot talk. (p71)

Is this a dagger which I see before me,
The handle toward my hand?

"Lifting up his hand to her, he said, "Here, madam, take the hand, or rather, as I may say, the executioner of all earthy miscreants-take, I say, that hand which never woman touched before; no, not even she herself who has entire possession of my whole body; nor do I hold it up to you that you may kiss it, but that you may observe the contexture of the sinews, the ligament of the muscles, and the largeness and dilation of the veins; whence you may conclude how strong that arm must be to which such a hand is joined.

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