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Assuming... that all available goods of higher order are employed in the most economic fashion, the value of a concrete quantity of a good of higher order is equal to the difference in importance between the satisfactions that can be attained when we have command of the given quantity of the good of higher order whose value we wish to determine and the satisfactions that would be attained if we did not have this quantity at our command.
Not all desired things are valuable, but rather only those which are worthy of being desired. Whether this worthiness belongs to a thing, however, is not in the particular case yielded from the investigation of the objective nature of the thing, but rather from the subjective consideration of the desire directed at the thing. From the examination of our own mental activity in the act of desire we discern whether this is directed at something valuable or not.
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Each of us remains convinced that our own subjective viewpoint is more urgent than anyone else’s — indeed, even more valid than the objective matrix that underlies so-called reality. After all, the subjective view is a grand theater. Each of us gets to be hero of an ongoing drama. It’s why ideologies and bigotries survive against all evidence or logic.
Each of us remains convinced that our own subjective viewpoint is more urgent than anyone else's—indeed, even more valid than the objective matrix that underlies so-called reality. After all, the subjective view is a grand theater. To be hero of an ongoing drama. It's why ideologies and bigotries survive against all evidence or logic.
Subjective obstinacy had advantages, Morris, when we were busy evolving into nature's champion egotists. It led to human mastery over the planet…and to our species nearly wiping itself out.
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