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I think that readers of novels usually read for enjoyment and a little inspiration and knowledge. Readers of novels, I think, are not skeptical like those who read works of social sciences or history. They already know that what they are reading is fiction despite the fact that, at times, that fiction might have elements of truth in it. Even when that fiction is realistic, they know that the reality they are reading is not 100% real. It is a reality that is seen through the eyes of the novelist or created by the novelist. And this is what I consider bliss because it gives me, and gives other novelists, an open space where we can play with reality, or have fun with reality, or ignore reality altogether.

...no mind ever grew fat on a diet of novels. The pleasure which they occasionally offer is far too heavily paid for: they undermine the finest characters. They teach us to think ourselves into other men's places. Thus we acquire a taste for change. The personality becomes dissolved in pleasing figments of imagination. The reader learns to understand every point of view. Willingly he yields himself to the pursuit of other people's goals and loses sight of his own. Novels are so many wedges which the novelist, an actor with his pen, inserts into the closed personality of the reader. The better he calculates the size of the wedge and the strength of the resistance, so much the more completely does he crack open the personality of the victim. Novels should be prohibited by the State.

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In fact, while we read a novel, we are insane - bonkers. we believe in the existence of people who aren't there, we hear their voices, we watch the battle of Borodino with them, we may even become Napoleon. Sanity returns (in most cases) when the book is closed.

En resolución, él se enfrascó tanto en su lectura, que se le pasaban las noches leyendo de claro en claro, y los días de turbio en turbio, y así, del poco dormir y del mucho leer, se le secó el cerebro, de manera que vino a perder el juicio. Llenósele la fantasía de todo aquello que leía en los libros, así de encantamientos, como de pendencias, batallas, desafíos, heridas, requiebros, amores, tormentas y disparates imposibles, y asentósele de tal modo en la imaginación que era verdad toda aquella máquina de aquellas soñadas invenciones que leía, que para él no había otra historia más cierta en el mundo.

... we read novels because they give us the comfortable sensation of living in worlds where the notion of truth is indisputable, while the actual world seems to be a more treacherous place.

To distract myself from tiresome thoughts, I have only to resort to books; they easily draw my mind to themselves and away from other things.

While we read a novel, we are insane — bonkers. We believe in the existence of people who aren't there, we hear their voices... Sanity returns (in most cases) when the book is closed.

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I love to lose myself in other men's minds. When I am not walking, I am reading, I cannot sit and think. Books think for me

Every novel is like this, desperation, a frustrated attempt to save something of the past. Except that it still has not been established whether it is the novel that prevents man from forgetting himself or the impossibility of forgetfulness that makes him write novels.

If I am writing a novel, it casts an aura around me and I get ideas for it, descriptions, words, phrases, at all times. I’m always jotting in notebooks I keep with me. That delight of immersion in a book is as good as a trance. For a while, the book is so powerful that I can follow the thread even through my chaotic daily existence, with children at all hours, school, dinner, long calls to my daughters, my ever-demanding house, barking dogs, and the bookstore.

In reading a novel, any novel, we have to know perfectly well that the whole thing is nonsense, and then, while reading, believe every word of it. Finally, when we're done with it, we may find - if it's a good novel - that we're a bit different from what we were before we read it, that we have changed a little... But it's very hard to say just what we learned, how we were changed.

Pienso que sólo debemos leer libros de los que muerden y pinchan. Si el libro que estamos leyendo no nos obliga a despertarnos como un puñetazo en la cara, ¿para qué molestarnos en leerlo? ¿Para que nos haga felices, como dice tu carta? Cielo santo, ¡seríamos igualmente felices si no tuviéramos ningún libro! Los libros que nos hagan felices podríamos escribirlos nosotros mismos, si no nos quedara otro remedio. Lo que necesitamos son libros que nos golpeen como una desgracia dolorosa, como la muerte de alguien a quien queríamos más que a nosotros mismos, libros que nos hagan sentirnos desterrados a los bosques más remotos, lejos de toda presencia humana, algo semejante al suicidio. Un libro debe ser el hacha que rompa el mar helado dentro de nosotros. Eso es lo que creo”.

A sensible person does not read a novel as a task. He reads it as a diversion. He is prepared to interest himself in the characters and is concerned to see how they act in given circumstances, and what happens to them; he sympathizes with their troubles and is gladdened by their joys; he puts himself in their place and, to an extent, lives their lives. Their view of life, their attitude to the great subjects of human speculation, whether stated in words or shown in action, call forth in him a reaction of surprise, of pleasure or of indignation. But he knows instinctively where his interest lies and he follows it as surely as a hound follows the scent of a fox. Sometimes, through the author's failure, he loses the scent. Then he flounders about till he finds it again. He skips.

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